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The Perfect Pink a Superb Coloured Diamond and Diamond Ring

THE PERFECT PINK A SUPERB COLOURED DIAMOND AND DIAMOND RING Set with a rectangular-shaped fancy intense pink diamond weighing 14.23 carats, flanked on either side by a rectangular-shaped diamond weighing 1.73 and 1.67 carats, mounted in 18k rose and white gold, ring size 5½ Accompanied by report no. 14432611 dated 16 May 2005 from the Gemological Institute of America stating that the 14.23 carat diamond is fancy intense pink, natural colour, VVS2 clarity, with excellent symmetry Accompanied by a note no. 1009543 dated 24 September 2010 from Gübelin Gemmological Laboratory stating that diamonds are classified into two fundamental groups based on the relative presence or absence of nitrogen incorporated into the crystal structure, as determined by the infrared spectrum. Type I diamonds contains appreciable concentrations of nitrogen, whereas type II diamonds are chemically very pure and do not reveal infrared absorption characteristics related to nitrogen. A further separation of these two groups includes type Ia (nitrogen atoms present in pairs or groups), type Ib (isolated nitrogen atoms), type IIa (no measurable traces of nitrogen) and type IIb (traces of boron). Based on its infrared spectrum, the diamond of 14.23 carats is classified as a type IIa diamond Also accompanied by two reports no. 2125332554 dated 21 July 2010 and 17550927 dated 3 August 2010 from the Gemological Institute of America stating that the 1.73 and 1.67 carat diamonds are D colour, internally flawless clarity

  • HKGSonderverwaltungszone Hongkong
  • 2010-11-29
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Le Palais ducal

Monet’s spectacular view of the Palazzo Ducale on the Grand Canal belongs to the extraordinary series he completed in the fall of 1908 in Venice.  Painted from the south-east vantage of a floating pontoon, the scene depicts the Palace, with its Byzantine fenestrations adorning the façade, alongside the Ponte della Paglia and the prison building on the right.   To the left of the palace is the entrance to Saint Mark’s square, and the silhouette of the bell tower and can be seen in the open space.  Through a Renaisannce-inspired sfumato technique Monet conjures the briny mist of the Adriatic, and the oblique pontoon and moorings convey the lulling motion of its current.  This picture marks one of the rare instances that Monet painted from the vantage of a gondola, capturing fleeting light that colored this dramatic scene.  Monet arrived with his wife Alice on October 1st at the invitation of Mary Young Hunter, a wealthy American who had been introduced to the couple by John Singer Sargent.   Although he had been reluctant to leave behind the motifs of his Giverny garden that had all but consumed his work, he could not resist the opportunity to see the architectural splendors of the lagoon city and the new and formidable challenges that it would present.  At first, the visual splendor of the city astounded him, and he feared that he was too old and ill-equipped to capture its pageantry.  His creative paralysis subsided by October 7, and he commenced  the most successful series campaigns of his career.  In his study of Monet's work and the Mediterranean, Joachim Pissarro has given a detailed account of Monet's working schedule while he was in Venice:  “After so much procrastination, Monet soon adopted a rigorous schedule in Venice. Alice’s description of his work day establishes that from the very inception of his Venetian campaign, Monet organized his time and conceived of the seriality of his work very differently from his previous projects. In Venice, Monet divided his daily schedule into periods of approximately two hours, undertaken at the same time every day and on the same given motif. Unlike his usual methods of charting the changes of time and light as the course of the day would progress, here Monet was interested in painting his different motifs under exactly the same conditions. One could say that he had a fixed appointment with his motifs at the same time each day. The implication of this decision is very simple; for Monet in Venice, time was not to be one of the factors of variations for his motifs. Rather, it was the 'air', or what he called 'the envelope' - the surrounding atmospheric conditions, the famous Venetian haze - that became the principal factor of variation with these motifs” (J. Pissarro, ibid., p. 50). Monet stayed for the first two weeks of his sojourn as Hunter’s guest at the Palazzo Barbaro, which belonged to a relation of Sargent - Mrs Daniel Sargent Curtis.  He then relocated to the Grand Hotel Britannia on the northern bank of the Grand Canal, where he remained until his departure on December 7.  From his balcony at the Palazzo Barbaro he could see directly across to the Palazzo da Mula, Palazzo Dario and the Palazzo Contarini, but the Britannia offered even more spectacular views.  From this vantage he had clear views of the church of San Giorgio Maggiore and Palazzo Ducale, the city’s most famous landmark, which had featured in the immortal works of Titian and Canaletto.  While several of Monet’s depictions of the Palazzo depict it from the southwest, the present canvas depicts the palace from the north, offering a dramatic view of the Lions of Piazza San Marco in the distance.  What is so remarkable about this painting is the abrupt depiction of the pontoon in the foreground, which heightens the perspectival drama of the composition. Discussing the Venetian paintings of 1908 Gustave Geffroy attempted to define the approach Monet took to his depictions of the city, in particular making a study of the artist’s repeated portrayal of certain motifs: “It is no longer the minutely detailed approach to Venice that the old masters saw in its new and robust beauty, nor the decadent picturesque Venice of the 18th century painters; it is a Venice glimpsed simultaneously from the freshest and most knowledgeable perspective, one which adorns the ancient stones with the eternal and changing finery of the hours of the day." Monet’s Venetian canvases transported Geffroy:"in front of this Venice in which the ten century old setting takes on a melancholic and mysterious aspect under the luminous veils which envelop it. The lapping water ebbs and flows, passing back and forth around the palazzo, as if to dissolve these vestiges of history… The magnificence of nature only reigns supreme in those parts of the landscape from which the bustling city of pleasure can be seen from far enough away that one can believe in the fantasy of the lifeless city lying in the sun” (G. Geffroy, Claude Monet, sa vie, son temps, son oeuvre, Paris, 1924, pp. 318 & 320). Similar to his canvases of the Thames, Monet’s Venetian paintings continued to explore how light reflected off a wide stretch of water dissolves and liquefies the solid, uneven surfaces of brick and mortar. In Venice, however, the closeness of the buildings to the water's edge led him to explore more abstract compositions accentuating the interplay between the rhythms of the ornate façades, with their arched openings and horizontal divisions, and the rhythmic expanse of water. This innovative approach was perhaps encouraged by Monet’s appreciation of the special importance Venice held for his artistic forebears. George Shackelford and MaryAnne Stevens argue: "Venice offered Monet contact with a specifically resonant artistic tradition and with aesthetic options that invited him to extend the artistic concerns with which he had been engaged since the early 1890s to depict the dominant tonality of the air that lies between the subject and the artist/viewer (the envelope) and the reflection of subject and light on water, Monet drew upon such predecessors in Venice as Turner and Whistler, and the achievements of his London series" (G.M.T. Shackelford & M. Stevens, Monet in the 20th Century (exhibition catalogue), op. cit., p. 178). The glorious canvases that Turner produced in the early 1840s, such as The Dogana, San Giorgio, Citella, from the Steps of the Europa, present a Venice which is transfigured by light. It is a light that has a form and presence more accurately recorded in the waters of the lagoon than falling on the city itself. Matisse is recorded to have noted: "it seemed to me that Turner must have been the link between the academic tradition and impressionism" (quoted in Turner, Whistler, Monet (exhibition catalogue), op. cit., p. 203) and he divined a special connection between Turner’s works and Monet’s. Writing in the catalogue for the Turner, Whistler, Monet exhibition Katherin Lochnan pinpoints the Venice pictures as the culmination of Monet’s discourse with those two painters: "These beautiful and poetic works are portals through which the viewer can enter a world of memories, reveries and dreams. Fearing that they might constitute the final chapter in his artistic evolution, Monet sounded in them the last notes of his artistic dialogue with Turner and Whistler that had been central to his artistic development" (K. Lochnan in ibid. p. 35). During the course of his stay Monet painted thirty-seven canvases of Venetian subjects, which depicted views of the Grand Canal, San Giorgio Maggiore, the Rio della Salute; the Palazzos Dario, Mula, Contarini and the Doges’ Palace. On December 19, 1908, a few days after Monet’s return to Paris, Bernheim-Jeune acquired twenty-eight of the thirty-seven views of Venice, although Monet kept the pictures in his studio until 1912 to add their finishing touches. After the death of Alice in 1911, Monet finally agreed on a date for the exhibition at Bernheim-Jeune.  Claude Monet Venise opened on May 28, 1912 and was greeted with significant critical acclaim, not least by Paul Signac who viewed the Venetian canvases as one of Monet’s greatest achievements. Writing to Monet he states: “When I looked at your Venice paintings with their admirable interpretation of the motifs I know so well, I experienced a deep emotion, as strong as the one I felt in 1879 when confronted by your train stations, your streets hung with flags, your trees in bloom, a moment that was decisive for my future career. And these Venetian pictures are stronger still, where everything supports the expression of your vision, where no detail undermines the emotional impact, where you have attained the selflessness advocated by Delacroix.  I admire them as the highest manifestations of your art” (P. Signac quoted in Turner, Whistler, Monet (exhibition catalogue), op. cit., p. 207). The present work is one of the pictures that may have been sold through Bernheim-Jeune, based on inscriptions written on the stretcher of the canvas. We know definitively that the picture was in the collection of Dr. Hans Wendland in 1924, when he sold it to Galerie Thannhauser in Berlin. Wendland had lived in Paris before World War I, and it is possible that he acquired the painting before moving to Berlin during the war. Thannhauser then sold the picture in 1926 to Erich Goeritz, the Berlin-based textile manufacture and one of the most important Jewish collectors of the Weimar Republic.  The picture then came into the possession of  Jakob Goldschmidt, from whom it was confiscated by the National Socialists in 1941.  Later that year it was sold at auction by Hans Lange, where it was purchased by Dr. Albert Vögler.  In 1954  Goldschmidt, who had relocated to New York, reclaimed the picture from Völger’s heirs through successful litigation in Hamburg.  Since that time, the picture has remained in the Goldschmidt family and has never been exhibited in public until the present day. Signed Claude Monet and dated 1908 (lower left)

  • USAUSA
  • 2015-05-05

Number 17, 1949

THREE PRIMARY TEXTS ON JACKSON POLLOCK from the Betty Parsons Gallery records and personal papers, circa 1920-1991, bulk 1946-1983. Archives of American Art, Smithsonian Institution Betty Parsons on Jackson Pollock, circa 1949 I loved his looks. There was a vitality, an enormous physical presence. He was medium height but he looked taller. You could not forget his face. A very attractive man, ---oh very. He was always sad. He made you feel sad; even when he was happy he made you feel like crying. There was a desperation about him; there was something desperate. When he wasn’t drinking he was shy, he could hardly speak. And when he was drinking he wanted to fight. He cussed a lot, used every 4-letter word in the book. You felt he wanted to hit you; I would run away. His whole rhythm was either sensitive or very wild. You never quite knew whether he was going to kiss your hand or throw something at you. The first time I went out to see him at Springs, Barney (Barnett Newman) brought me; we were planning Jack’s first show. After dinner we all sat on the floor, drawing with some Japanese pens. He broke three pens in a row. His first drawings were sensitive, then he went wild. He became hostile, you know. Next morning he was absolutely fine. I had met him around New York since 1945. One day in ’47 he telephoned me and said he wanted a show in my gallery. I gave him a show the next season. In all the time he was with me he was never drunk either during the show or during the hanging. At Sidney Janis’s it was different, once they waited for him until 4 in the morning to hang a show. Another year he telephoned me and asked me to give Lee a show of her paintings. I said I never show husbands and wives, but he insisted. He was charming with Lee when he was sober; she ruled the nest. But when he was drunk he ruled the nest. Lee always protected his business interests. Business ideas bored him, though he was fairly wise about them. He was either bored or terrified of society. He thought most women were terrible bores. He needed aggressive women to break through his shyness. He liked very few artists. He liked Newman, he liked Bradley Tomlin. He thought artists were either awful or terrible – it had entirely to do with their work. He thought he was the greatest painter ever, but at the same time he wondered. Painting was what he had to do. But he had a lot of the negative in him. He was apt to say, ‘It won’t work – it’ll never work.’ When he got in those terrible negative states, he would drink. He associated the female with the negative principle. The conflict showed clearly in ‘The She Wolf’ (1943). Inside himself there was a jungle. Some kind of jungle because during his life he was never fulfilled – never – in anything. Of course this didn’t diminish his power as a painter. His conflicts were all in his life, not in his work. He was a questioning man. He would ask endless questions. He wanted to know what I thought about the world, about life. He thought I was such a jaded creature because I’d travelled, he wanted to know what the outside world was like, Europe, Asia. He was also extremely intrigued with the inner world – what is it all about. He had a sense of mystery. His religiousness was in those terms – a sense of the rhythm of the universe, of the big order – like the Oriental philosophies. He sensed rhythm rather than order, like the Orientals rather than the Westerners. He had Indian friends, a dancer and his wife, (Mr. and Mrs. N. Vashti) with whom he talked at length and who influenced him greatly. His most passionate interest after painting was baseball. He adored baseball and talked about it often. He also loved poetry and meeting poets. He often talked about Joyce. He loved architecture and talked a lot about that too. He adored animals. He had two dogs and an old crow – he had tamed an old crow. He had that kind of overall feeling about the nature – about the cosmic – the power of it all – how scary it is. I could never relax with Jack. He certainly was pursued by devils. Life is an endless question mark, but most of us find a resolution – he never did. But I loved him dearly. The thing about Pollock is that he was completely unmotivated – he was absolutely pure. From my Journal – Sept. 25, 1949 – A week-end in Easthampton Evelyn Segal In the late afternoon we drove to the Jackson Pollocks, who live in a simple farm house (circa late 19th cent.) – a farm house which was being transformed and converted by the needs and tastes of the two painters: Jackson Pollock and his wife, Lee Krasner. We had only just arrived, having been greeted warmly by “Lee” as Hattie called Mrs. P., when Mr. Clement Greenberg arrived with his guests: Robert Motherwell, the Peter Scotts and a Miss Blumberg. Mrs. Pollock served drinks. I noticed a table with a handsome mosaic top and learned that Mrs. Pollock had made it. (She, too, is a fine painter) Then Mr. Pollock appeared; he consented tacitly to our seeing his paintings. We trooped to a barn. On the floor were huge canvases on which he had been working. There were many cans on the splattered floor – splatter of the duco, silverpaint, white lead, oils of various hue, et al, which he had used to make those mazes of linear space which some regard as chaos and with which he has caused such a “sensation.” We looked hard and silently, Mr. Motherwell, Mrs. Greenberg, Mr. and Mrs. Scott. One felt the strength of those paintings but moreover the serious violent effort toward a goal and significant statement. I am not certain just what I believe about them at this point, whether it is the materials themselves which have inherent strength and give them the power they appear to have or whether Mr. Pollock is an innovator in the application of his knowledge, experience and creative capacity – I do not know. The canvases are the size of murals. There is consistent color key, and suggestion of planned form (but not form in terms of definite, natural or usual shapes) – an orderly jungle of planes – linear planes, which created vast space and movement. There are depth and seriousness in the feelings which are evoked but few usual plastic images, the absence of which extends rather than limits the scope of meaning to the spectator. I saw many of the paintings flat on the floor from where he works which made it difficult to see them in the conventional way. I remember wide lines of black and silver paint with splattered frayed edges in many of the lines, but those splatters made for forms which became planes. Some had the texture and surface of enamels. They are bold! The principle of freedom, experiment and courage is evinced. Perhaps unconsciously – subjectively they are propelled by despair and anger and even exasperation. But assimilated experience and knowledge have facilitated these directions. Mr. Motherwell looked silently, as we did, all of us. He walked toward a painting, started to say something and then restrained himself, finally saying, “Oh well – one shouldn’t ask a question about something a painter is still working on.” There were simple non-natural forms cut in a masonite panel on which he was painting, which made for definite recesses since they had actually been cut in like a linoleum block. The paint had been continued, sparingly onto the recessed parts, not obscuring the forms which had been cut there, but rather making again for planes – and ultimately space, the Masonite itself providing another color and texture. When asked later by Peter and Bob and Hattie and Jon what I said – what anyone had said – I reported that little had been said rightfully. A few technical questions had been asked and Mr. Pollock answered very succinctly. I mentioned the subtle differences in color key in each painting. That was the only definite, sincere statement I could make at the time… or would under the circumstances. Everyone thanked Mr. Pollock. There were some “They’re terrifics” and Mrs. Scott obviously avoided the issue (most understandable) by saying, “Oh dear, it’s just too much to absorb in one afternoon.” I think Mr. Pollock is sincere. There is power there. Whether or not he believes that these are ultimate realizations of his aims, I do not know, but I am inclined to doubt it. These paintings are not to be dismissed. The experimentation, daring, evidences of originality and intense creative effort are there. Pollock’s paintings could be architectural accessories, and hung well and naturally on walls of contemporary architecture. They are not tender or romantic but neither are steel and concrete and plastics, or the materials used in contemporary structures. The paintings are personal but not intimate, and not familiar. BEAUTY -- AND JACKSON POLLOCK, TOO By Eli Siegel, December 1955 Thoughts about a phrase from the Critical Writing of Stuart Preston on Jackson Pollock, New York Times, December 4, 1955 No use looking for “beauty”… 1. There is a contemporaneous distrust of the word ‘beauty’ which it is well to look into. 2. There is a feeling prevalent that while the word beauty might have been all right with the Greeks or in the Eighteenth Century or with the Pre-Raphaelites, we are beyond this; we are too tough for this, too modern. 3. It is felt that the unconscious working on, say, bits of paper, or a heap of broken brick or dishes in a sink, will get to art, perhaps, that is not beautiful as past art has been; even so, there is no reason why one can’t or shouldn’t take broken brick as a subject, or scraps of paper: art really doesn’t mind, nor beauty, either. 4. The unconscious when it is completely unrestrained, untrammeled is opposed by critics to the idea of beauty, if not to that of impact, or of power, or of the elemental. 5. However, the aesthetic unconscious, if looked into, goes just as much for beauty in the primary, continuing, and still fresh sense of the conscious does. 6. The unconscious, as artistic, goes after unrestraint, but unrestraint as accurate; and when unrestraint is accurate, the effect on mind is still that of beauty. 7. No matter how unrestrained, elemental, untrammeled, without ‘forethought’ Jackson Pollock is, or anyone else – if his work is successful, there is in this work power and calm, intensity and rightness, unrestraint and accuracy – and these, felt at once, make for beauty. 8. Because beauty has taken new forms, used material foreign to Veronese, Gainsborough, Ingres, Ryder, there is a disposition on the part of critics like Stuart Preston to think the word beauty is no longer alive and electrical. 9. It is alive; it stands for life at its liveliest, at the most free and the most true. 10. For example, the question comes up: What makes Jackson Pollock’s unrestrained unconscious, ‘elemental and largely subconscious promptings,’ better than somebody else’ unrestrained unconscious and ‘subconscious promptings’? 11. For everybody has an unconscious – very often unrestrained – and everybody has ‘subconscious promptings.’ 12. The question for Mr. Preston and others is: What makes the unconscious or subconscious of Mr. Pollock, and the working without ‘forethought’ of Mr. Pollock, better, more artistic, more commendable in result than similar things of the mind in so, so many others? 13. It is the presence of some rightness, fitness, structure, purpose, composition, design or whatever you wish to call it in Mr. Pollock – at least if you see his work as art, that is what you see in it besides the ‘subconscious,’ the ‘promptings,’ the ‘elemental.’ 14. If Mr. Pollock’s unconscious is artistically successful, it is because there is a logic in it, a rightness or knowingness; words of Mr. Preston himself, like ‘apparently aimless’ imply some such thing – just look at the apparently! 15. So we have spontaneity, elementalness, freedom, ardor in Mr. Pollock, and rightness, accuracy, logic, design, effect, too. 16. Spontaneity and rightness, intensity and accuracy are what we find in Delacroix, Bosch, Turner, Van Gogh, and – yes, Piero della Francesca. 17. Spontaneity and rightness seen in a work of art, make one feel it has form. 18. Form is a word still synonymous with beauty. 19. Beauty can be regarded as the apprehended presence of individual impetus and universal rightness, of unconscious and conscious – and at its bet, the apprehended presence of the utmost spontaneity with the utmost truthfulness, rightness. 20. However, unrestrained Mr. Pollock’s unconscious is, it is going after design. 21. Otherwise, as was said (and it cannot be said too often) Mr. Pollock’s ‘abandonment of forethought’ would be like the lack of ‘forethought’ we find anywhere, with people not particularly artistic – and there is a mighty lot of ‘subconscious promptings’ in family squabbles, in sick rooms, in dull tavern brawls, in financial controversies. 22. People live differently today, but life goes on: the word life is as good as ever. 23. People go after beauty differently (for example, Jackson Pollock), but beauty is still around; the word beauty is as good as ever. 24. Mr. Preston is his effort to be desperately contemporary, has forgot to be deeply, vitally continuous – has forgot to be elemental in the very best sense. Signed and dated 49

  • USAUSA
  • 2015-11-12
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A B, St. James

“Abstract paintings are fictive models because they show a reality that we can neither see nor describe, but whose existence we can surmise. This reality we characterize in negative terms: the unknown, the incomprehensible, the infinite, and for thousands of years we have described it with ersatz pictures, with heaven, hell, gods, devils. With abstract painting we created a better possibility to approach that which cannot be grasped or understood, because in the most concrete form it shows ‘nothing.’” Gerhard Richter in Exh. Cat., London, Anthony d'Offay Gallery, Gerhard Richter: The London Paintings, 1988, n.p. “The complex weave of textures, colors and rhythms in these new paintings…results in a literal presence that is fuller, richer, more all-inclusive than in his previous abstract works.” Jill Lloyd in Exh. Cat., London, Anthony d’Offay Gallery, Gerhard Richter: The London Paintings, 1988, n.p. The sweeping extent to which Gerhard Richter is responsible for maintaining the vitality and essential currency of painting during the course of recent Art History is undeniable and inescapable. Ever since Vasari introduced the concept of a codified hierarchy of artistic aptitude, a line of masters from da Vinci and Michelangelo to Rembrandt, Turner, Monet, and Rothko have been celebrated as preeminent within their successive eras. Gerhard Richter is, quite simply, the master painter of ours. Belonging to the group of abstract paintings created for Richter’s 1988 show The London Paintings at Anthony d’Offay Gallery—his first major commercial exhibition in London—Richter’s extraordinary monument A B, St. James is a paragon of this series of early Abstrakte Bilder indefatigably tied to their host city. Acquired by the present owners directly from d’Offay in 1989, A B, St. James has remained in the same collection since the year after its debut in the 1988 exhibition of The London Paintings. From this corpus of fourteen so-called London Paintings created in response to a trip Richter made to London in 1987, A B, St. James is one of only five executed in the dramatically panoramic horizontal orientation. Testament to the remarkable caliber of this series, a number of these paintings now reside in prestigious institutional collections across the globe; most notably, each of the other horizontally oriented London Paintings today belong to significant collections: The Hirshhorn Museum and Sculpture Garden, Washington., D.C.; Tate, London; Los Angeles County Museum of Art; and La Caixa Foundation, Barcelona. A B, St. James looms in exquisite swathes of the richest red accented with strident kaleidoscopic underlayers of aquamarine blue, sunset orange, canary yellow and verdant green. Sumptuous impasto passages of viscous oil paint cover and reveal magnificent sediments of intense chromatic strata; an effect that conjures organic weathering and an atmospheric intimation of the painting’s urban title. Possessing an atmospheric power connected to famous British architectural monuments and generating a viewing experience that evokes the atmospheric effects of Claude Monet, A B, St. James sublimely registers beyond our sphere of cognition to deliver a rich poetic riposte to the sights and sounds of historic London. The painting references a direct geographic connection in alluding to the central district in the City of Westminster. As with the extant thirteen works in this ground-breaking series, each follows a particular quality which is enforced by Richter’s subsequent titling. Each work from the series is named after the various towers of the Tower of London and the chapels of Westminster Abbey, providing a sense of place that roots the abstract handling of paint in the real world. Alongside other works in this corpus, Richter conjures a mixture of evocations that complexly negotiate ecclesiastical and cultural references whilst at the same time eschewing literal interpretation. Indeed, far from performing a narrative function, these names operate within an intensely imaginative dimension rooted in Richter’s experience and anticipation of his London exhibition. In the catalogue essay for the d’Offay show, Jill Lloyd singles out the present work as a highlight from the series: “The rich and spectacular appearance of the new abstract work—St James, St Andrew, Flint Tower are some of the best examples—is the result of this complex balancing act of process, that extends over a period of time and is broken by periods of inactivity and consideration, when Richter physically and emotionally steps back from the compelling presence of his work.” (Jill Lloyd in Exh. Cat., London, Anthony d'Offay Gallery, Gerhard Richter: The London Paintings, 1988, n.p.) Though entirely disconnected from referentiality in both method and conception, Richter’s abstractions nevertheless elusively evoke natural forms and color configurations. As outlined by the artist: “The paintings gain their life from our desire to recognize something in them. At every point they suggest similarities with real appearances, which then, however, never really materialize.” (the artist cited in Dietmar Elger, Gerhard Richter: A Life in Painting, Chicago, 2009, p. 267) Thwarting the artist’s own compositional preconceptions, these works are forged by a reactive and aleatory dialogue via the means of their execution: the squeegee. The layered excavation and resonant accumulation of gossamer color imparts an eroded surface reminiscent of myriad natural forms. Like a sunset, glorious and luminescent in reflecting the chromatic intensity of stunning optical effects, Richter’s canvas evokes the beauty frequently called forth by the contingency of natural phenomena: “amid the paintings’ scraped and layered pigments” describes Robert Storr, “shoals, riptides and cresting waves” reinforce an impression of venturing beyond abstraction (Robert Storr cited in Dietmar Elger, Op. Cit., p. XIII). Such a reading is very much linked to Richter’s methodological dialogue with chance. Dragged across an expanse of canvas, the pressure and speed of Richter’s application ultimately surrenders to the unpredictability of chance in informing composition and color. It is this separation of the artist from direct expression that bestows Richter’s paintings with their inherently natural look. The shimmering and harmoniously artful orchestration of paint within A B, St. James vacillates between an act of intense evocation and a simultaneous effacement of painterly form: ingrained within the present work’s destructive and unpredictable formation is an undeniable reflection of Nature itself. As outlined by Beate Söntgen; Richter’s method “joins the painted traces of the tools together with the layering and intersections of color to form structures that are figural or landscape like in appearance, without ever solidifying into an object that is once again recognizable.” (Beate Söntgen, "Work on the Picture: The Discretion of Gerhard Richter," in Exh. Cat., Cologne, Museum Ludwig, Gerhard Richter: Abstrakte Bilder, 2008, p. 37) Richter’s London Paintings revel in pure abstraction while conjuring a very specific feeling of place. Herein, the astounding abstracts presented in The London Paintings were the very first to fully draw a bridge between Richter’s very nascent foray into the dialectic between painting and photography. Coming full circle from the earliest Photo Paintings, the present work witnesses the full induction of the squeegee as the principle compositional agent. This in turn invited the method through which Richter was able to instigate “photography by other means.” (the artist cited in "Interview with Rolf Schön, 1972" in Dietmar Elger and Hans Ulrich Obrist, Eds., Gerhard Richter, TEXT: Writings, Interviews and Letters: 1961-2007, London, 2009, p. 73) As redolent in A B, St. James, the sheen of immaculate color and endless permutations mimic the aesthetic of a cibachrome print, while a distinctly photographic quality is compounded by the out-of focus consistency in the sweeping accretions of paint. Evoking a blurred image and imploring the same searching cognitive viewing experience as his photo-works, the hazy coagulation of endlessly scraped pigment forms an extraordinary riposte to the canon of twentieth-century abstraction via the photographic, mechanical and the aleatory. Within the sheer excess of layering and dynamic compositional facture these paintings emit an extraordinary wealth of enigmatic yet recognizable evocation. The incessant erasure and denial of formal resolution induces a reading of phenomenal forms associated with those found in nature. Readily evoking natural experiences such as rain, water erosion, or architectural weathering, the abstract works derive their affect from a spontaneous naturalism. Where Richter’s Photo Paintings fall away into abstraction, the Abstrakte Bilder return us to a suggestion of referential representation. Intriguingly, Richter’s show at d’Offay also included a suite of landscape paintings which, at first viewing, strike the viewer as natural successors to an art historical lineage of British landscape painters as epitomized by Turner, Constable or, as is oft mentioned, the sweeping panoramas of German Romantic painter, Caspar David Friedrich. This, however, is to simplify Richter’s highly conceptual relationship with image-making in all of its guises (both representational and abstract), which, rooted in the recognizable tropes of art history (from Romantic landscape painting through to Abstract Expressionism), looks to drive the possibility of painting into the Twenty-first Century. Ultimately, however, Richter’s achievement was without direct precedent. A B, St. James possesses a unique identity whereby the total deconstruction of perception - dismantling themes of representation, illusion, communication - becomes a sublime chaos. As a paradigm of this oeuvre the present work communes a subjective relationship with the viewer and becomes itself experience rather than object. Richter's cumulative technique depends on the random nature of chance that is necessary to facilitate the artistic ideology of the abstract works. As the artist has himself explained, "I want to end up with a picture that I haven't planned. This method of arbitrary choice, chance, inspiration and destruction may produce a specific type of picture, but it never produces a predetermined picture...I just want to get something more interesting out of it than those things I can think out for myself." (the artist interviewed in 1990, in Hubertus Butin and Stefan Gronert, Eds., Gerhard Richter. Editions 1965-2004: Catalogue Raisonné, Ostfildern-Ruit, 2004, p. 36)  With the repeated synthesis of chance being a defining trait of its execution, the painterly triumph of A B, St. James becomes independent of the artist and acquires its own inimitable and autonomous individuality. Signed, dated 1988 and numbered 653-1 on the reverse

  • GBRGroßbritannien
  • 2016-11-18
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Grande figure

A complete woman, in danger on this earth, and yet not utterly of this earth, and who lives and tells us of the astonishing adventure of the flesh, our adventure. For she, like us, was born Jean-Paul Sartre, 1948 These fine and slender natures rise up to heaven, we seem to have come across a group of Ascensions, of Assumptions; they dance, they are dances, they are made of the same rarified matter as the glorious bodies that were promised us. And when we have come to contemplate this mystic thrust, these emaciated bodies expand, what we see before us belongs to earth. This martyr was only a woman. But a woman complete [...], a complete woman, in danger on this earth, and yet not utterly of this earth, and who lives and tells us of the astonishing adventure of the flesh, our adventure. For she, like us, was born (Jean-Paul Sartre, Alberto Giacometti (exhibition catalogue), Pierre Matisse Gallery, New York, 1948). Giacomettis women have a remarkable presence that captures something of the enduring dignity and grandeur of ancient sculpture. They also have a remoteness and anonymity that speak to the modern age and seem to offer a commentary on the fragile nature of the human condition; they are among the artists greatest contributions to modern art. Conceived on an impressive scale and coloured in a lambent golden hue, Grande figure is a pivotal work in Giacomettis uvre and marks the beginning of the most significant period of his working life. The year 1947 was of crucial importance for Giacometti and many of his most celebrated creations such as LHomme qui marche and LHomme au doigt (figs. 1 & 2) date from that period. His experimental masterpiece Le Chariot (fig. 3), although not executed until 1950, was first envisaged in 1947. After years of self-imposed exile in his native Switzerland, in 1945 the artist had returned to his spiritual home, Paris. He had spent the preceding years working on an ever-smaller scale as he attempted to render the perspective of distance in sculptural form. It was a period of intense frustration and of destruction as well as creation; when he arrived in Paris he carried an entire three years worth of work in six match boxes. Back in the city he had so loved before the war, his spirits were buoyed by the discovery of his old studio, preserved by his brother Diego. The two brothers soon took up their old routines, with Alberto rising at midday and then working late into the night before going out to one of the cafés or bars that he had frequented before the war. His energy was further rejuvenated by the arrival of Isabel Rawsthorne who was briefly his lover and would later become Francis Bacons friend and muse and then, more significantly, with the arrival of Annette Arms in the summer of 1946. This new environment and personal contentment heralded a striking change in direction, with his sculptures growing increasingly in stature as well as taking on the more elongated physiognomy that would become the artists hallmark. Pierre Matisse, who had been distinctly underwhelmed when he visited Giacomettis studio the previous year, was persuaded to return and finding himself deeply impressed by the works he saw, entered into an agreement to represent the artist. Plans were made for a major solo exhibition in New York that would be the artists first one-man show in America and his first significant exhibition in ten years. This provided further impetus for the artist and precipitated a period of intense productivity as well as a clarification of his artistic vision. As David Sylvester observed, this was the moment that the style of his mature work was crystallised (D. Sylvester, Looking at Giacometti, London, 1994, p. 149). During this period Giacometti developed what would come to be seen as the eponymous themes of his work: the walking man, the bust, and the standing woman. A rare, unique work, Grande figure relates closely to the other tall figures of 1947 and is among the earliest examples of the slender, elongated female figures that anticipate the iconic later series of women including the Femmes de Venise (1956) and the Grandes femmes (1960). Throughout the previous decade Giacometti had made regular studies of Egyptian statuary, both in person at the Louvre and working from reproductions, and these became an important source of inspiration in the creation of his frontal female figures (fig. 4) and must have influenced his decision to create the present work in a tenebrous gold. His belief that attempts to mimic reality through techniques like contrapposto preserved an untruth, led him to the deliberately hieratic forms of ancient sculpture which preserved a truthfulness; as he once proclaimed, The works of the past that I find the most true to reality are those that are considered the least, the furthest from it (quoted in Herbert & Mercedes Matter, Alberto Giacometti, New York, 1987, p. 211). David Sylvester explored the nature of this influence in Giacomettis work further, writing that he chose to work as if under the kind of restrictions imposed upon artists by civilisations such as Egypt and Byzantium not only the demand for adherence to stereotypes, but the insistence that the pose be formal, compact, impassive, frontal. It was not that he was aiming to create an impersonal kind of art: the nervous, agitated surfaces of the sculptures and the paintings are imprints of the gestures that made them []. The point of the rigid stereotypes could only have been that here again he felt most free to act when operating, ritualistically, within a firm, constant, repetitious framework (D. Sylvester, op. cit., p. 121). This preoccupation with the art of the past and with a quasi-formulaic methodology was essential to Giacomettis conception of his own work which was pursued with a relentless intensity and a complete focus on the process of creation. The figures that reoccur in his uvre were often worked and re-worked, with Giacometti sometimes stripping a model back to the armature in order to build it up again; many works were destroyed, or existed simultaneously in different forms, the complete work an anathema in a quest that was ongoing. It was through these repetitions that he was able to perceive the elusive reality he sought and achieve a timelessness that spoke to the continuity of the human condition. This timelessness can be measured against Giacometti's distinctive handling of the medium; he paid significant attention to the modelling of his works, and Grande figure exhibits the vibrancy and vitality that is unique to his sculpture. As Valerie Fletcher writes: Giacomettis postwar sculptures have roughly modelled surfaces that descend from the late nineteenth-century Romantic aesthetic of the sketch works not overly finished but capturing the spontaneity and personal touch of the artist during the creative process. Extensively developed by Rodin and other early modern sculptors, such active surfaces lend a vitality to the sculptures. Their variegated rhythms and the changing play of light and shade caused by the blobs and recesses of bronze suggest fleeting impressions and give the figures expressive power (V. Fletcher, in Alberto Giacometti (exhibition catalogue), Hirshhorn Museum and Sculpture Garden, Washington, D.C., 1988-89, p. 42). This expressivity is the great strength of Giacomettis work in that it provides an immediacy that operates tangentially to the enduring nature of his forms. As Fletcher observes, he was working in a tradition that began with Rodin whose own sculpture of the same name was an inspiration for LHomme qui marche  but the pervasive modernity of his works is peculiar to the post-war generations compulsion to reach a new artistic truth in their work. Viewing Grande figure exactly seventy years after its conception, we are privileged with a perspective that allows us both to consider its past and envisage its future. In doing so we can appreciate more intimately the delicate balance between the figures ancient, hieratic grandeur and its humanity. It is this dialogue in his work the ability to render the reality not of a fixed moment, but of the object/human in the truer reality of timeless space that remains the ultimate achievement of Giacomettis sculpture. The authenticity of this work has been confirmed by the Comité Giacometti and it is recorded in the Alberto Giacometti database under number AGD 3673. Inscribed A. Giacometti, dated 1947 and with the foundry mark Alexis Rudier Fondeur, Paris

  • GBRGroßbritannien
  • 2017-06-21

Wand (Wall)

As professed by the title, Gerhard Richter’s Wand is a magisterial wall of resonating colour: vertical bands of vibrant cadmium red intercepted by horizontal strips of diaphanous cobalt blue and magenta constitute the glorious end-point of a destructive painterly process. Continuing the Twentieth Century’s legacy of erasure and radical reduction as a mode of interrogatory image-making – at once redolent in the work of Giacometti through to Minimalism and Abstract Expressionism – Richter’s Abstrakte Bilder confront the contemporary currency of painting against a prevailing doubt over its artistic claims to ‘truth’. It is with this meta dialogue in mind that the present work is utterly without parallel in Richter’s oeuvre. Nowhere are the painterly contradictions that structure Richter’s practice more obvious: caught between the inadequacy of Abstract Expressionist idealism and the mechanical mimesis that bestows upon contemporary culture a ‘photographic face’, Wand delivers a desublimation yet glorious affirmation of the practice of painting itself. Where Richter has unwaveringly voiced his criticism of Modernist abstraction’s transcendent idealism, this painting embodies an explicit confrontation and recapitulation of this particular abstract modality. Possessing the expansive power of a Mark Rothko that has been channelled through or buried underneath the distortive fuzz of some kind of painterly static, Wand truly epitomises Richter’s pioneering operation within, to cite Peter Osbourne, a “new kind of postphotographic painterly image space” (Peter Osborne, ‘Abstract Images: Sign, Image and Aesthetic in Gerhard Richter’s Painting’ in: Benjamin Buchloh, Ed., October Files: Gerhard Richter, Massachusetts 2009, p. 109). Unambiguously conversing with the annals of twentieth-century abstraction, Wand undoubtedly embodies among the most striking and direct articulations of Richter’s essential artistic directive: to unpick and reformulate historical modes of painterly expression in order to establish new relevance for painting in the present. Executed during a year in which Richter produced some of his most powerful grand-scale abstract pictures, Wand irrefutably stands alongside the large number of these paintings presently housed in major museum collections worldwide. Indeed, that Wand significantly resided in Richter’s own collection since its execution in 1994 until 2010 is testament to its singular importance. Proudly exhibited no less than nineteen times during this sixteen-year period, it is as though Richter specifically reserved this piece for public exhibition, protecting it from anonymity in order that it might widely disseminate the furthest limits of his pioneering achievement. Alongside major exhibitions staged at some of the most important institutions across the globe, Wand appeared in the landmark Richter retrospective Forty Years of Painting at the Museum of Modern Art, New York, thereafter travelling to the Art Institute of Chicago, San Francisco Museum of Modern Art and the Hirshhorn Museum and Sculpture Garden, Washington, D.C. during 2002-03. Previous to this, Wand was chosen as one of only three abstract paintings to accompany the monumental exhibition of Richter’s Atlas throughout Japan in 2001, and in 1999 was conspicuously captured as a monolithic wall of enveloping colour behind Richter when a photograph of the painter was chosen for the front cover of the German contemporary art journal, art Das Kunstmagazin. The high public exposure of this painting is evidence of its striking talismanic effect: monumental in scale and unusually structured in regimented strips of dazzling colour, Wand is unlike any other painting within Richter’s body of defining abstract work, it's singular nature indicated by its individual name and status as the sole work classified 806 in the artist’s cataloguing system. Where works numbered in series with a sequential suffix indicate the Richter’s serial method – many paintings simultaneously in progress at any one time – the whole number, alongside the work’s title, intimate that this is a painting of focussed effort and individual merit. Though many works from this eminent phase in Richter's production were executed in series, this painting stands complete and alone as a masterpiece of unique importance. Possessing an astounding chromatic intensity, Wand appears to quote the dissolution of boundaries through fields of luminous colour associated with the work of Rothko. In an address to the mind and spirit of the beholder, Rothko created an iconic body of abstraction in which profoundly diaphanous colour and luminescent surface strove for new planes of aesthetic experience. Rothko’s was a mystical project that looked to pure colour and diffusive effects for a transcendent and pure visual language beyond referent and normative meaning. Where red invoked the highest degree of emotional portent of any colour on the spectrum for Rothko, red in Richter’s 1990s production also represents a pronounced engagement. Following the esoteric corpus of Blood Mirrors and antecedent to the cycle of six monumental diamond shaped canvases housed in the Museum of Fine Arts in Houston, Wand's  towering field of alluring red variegation directly invokes the kind of tonal stacking idiosyncratic of Rothko’s exploration into the sacred space imparted by colour. Though unmistakably, and most likely intentionally, possessing a chromatic resonance and commanding structure to evoke such sublime projects as No. 14 housed in the San Francisco Museum of Modern Art or the immersive portent of Rothko's famous Seagram Murals, Wand is nonetheless ruthlessly anti-idealistic in its dispossession of such sacred claims to visual supremacy. Richter has frequently spoken of aspects of his work as “cuckoo’s eggs” in that his paintings are often mistaken for something they are not, or not fully. Where this most aptly applies to the artist’s take on the sublime landscape, it is also at stake within his response to the sublime abstraction of the Twentieth Century’s great American painters. Though comprising seemingly infinite tonal variations and intimations of abyssal layers beyond picture plane, Wand is nonetheless a cancellation of the kind of transcendental sacred image space pioneered by Rothko. Ineluctably glorious in its enveloping celebration of colour, a pure Rothko-esque experience of boundless chromatic affect is nonetheless disrupted and offset by an enshrouding static drone. As outlined by Benjamin Buchloh: “if the ability of colour to generate this emotional, spiritual quality is presented and at the same time negated at all points, surely its always cancelling itself out. With so many combinations, so many permutational relationships, there can’t be any harmonious chromatic order, or compositional either, because there are no ordered relations left either in the colour system or the spatial system” (Benjamin Buchloh, ‘An Interview with Gerhard Richter’ (1986) in: Benjamin Buchloh, Ed., op. cit., pp. 23-24). Much like a palimpsest in its fervently scraped back surface and repeated working over, Wand resembles a restless confluence of many paintings at once. The exuberant strata of paint bear the ghosts of previous accretions and colour juxtapositions applied, erased, remade and obliterated over again. Such chromatic and compositional negations represent Richter’s rebuttal of the bold idealism of 1950s abstraction: "Pollock, Barnett Newman, Franz Kline, their heroism derived from the climate of their time, but we do not have this climate" (Richter quoted in: Michael Kimmelmann, ‘Gerhard Richter: An Artist Beyond Isms’, The New York Times, January 27, 2002, n.p.). Rather, the climate we do have, and the climate Richter’s entire production concerns itself with, is our contemporary age of the photographic. The dialectic between photography and painting embodies the crucial driving force of Richter’s lifelong artistic investigation - a practice that since its incipit has searched for a new conceptual space for painting not just in spite of, but reliant upon the conditions introduced by photographic representation. Art historian Peter Osborne has identified “photography as the means for painting” in Richter’s work by positing a suspended double negation: painting negated by photography and photography negated by painting (Peter Osborne, ‘Painting Negation: Gerhard Richter’s Negatives’, October, vol. 62, Autumn, 1992, pp. 102-13). According to Osborne, Richter’s quasi-photo-realist works register the disavowal of painting’s representational function via an emulation of a photographic model, whilst making photography the subject and object of painterly rumination concerning its varying social functions and representational forms – a remit that extends the whole expanded photographic repertoire of the classical painterly genres, spanning landscape and still life through to newspaper adverts and the amateur snapshot (Ibid.). By practising painting “in the manner of photography”, Richter circumvents the problematic notion of painterly representation by forging a new objective mode of painting through the interrogation of photography as a cultural form (Ibid., p. 106). Herein, idealistic painterly autonomy is circumvented, whilst creative ingenuity and intent is evacuated via photographic mediation. It was only via a qualitative leap from a photographic model that Richter came to produce the first ‘pure’ abstract paintings circa 1980. Prior to the full realisation of the Abstrakte Bilder, Richter made a series of paintings from photographs depicting thickly applied oil paint and smaller painted brushstrokes. Monumentally blown up yet painted with photorealist veracity, these zoomed in details took on the appearance of strange landscapes or sfumato abstractions. Camille Morineau cogently illuminates this period of Richter’s career as informed and propelled by the ‘Blow-Up’, the stylistic means through which “the figurative can become abstract and the abstract figurative through being enlarged or reduced” (Camille Morineau, ‘The Blow-Up, Primary Colours and Duplications’ in: Exhibition Catalogue, London, Tate Modern, Gerhard Richter: Panorama, 2011, pp. 126-27). To this end, it was directly following the execution of one of Richter’s largest works, Stroke (on Red) - a monumental photo-realist enlargement of a yellow brushstroke for a school in Soest - that the role of the squeegee advanced Richter’s dialogue with abstraction. At this point the squeegee was a totally new and unfamiliar device. Experimentation with its scrape and accretion of paint across the canvas’ surface imparted disintegrating veils and exposures that for Richter directly correlated with the appearance of the enlarged brushstroke at Soest. As explained by Morineau: “Richter would have noticed that the squeegee produced an image that looked like the blown-up stroke: a veil of colour that partially hides, partially reveals what is underneath… In other words, the first squeegee painting mimics the appearance of a ‘blown-up’ stroke even though it was made completely differently. From this point onwards, Richter would have understood this lesson: an abstract painting could be made without any starting image” (Ibid., p. 127). Using the squeegee as a means to achieve photographic verisimilitude without a source image, the ensuing years witnessed an extraordinary progression towards a validation of pure painting and picturing of, as posited by Osborne, a “new kind of postphotographic painterly image space” (Peter Osborne, ‘Abstract Images: Sign, Image and Aesthetic in Gerhard Richter’s Painting’, op. cit., p. 109). Glowing in laminates of fiery cadmium and icy blue, a schema of diffused and fractured layers imparted by the operation of the squeegee lend a miraculous and somewhat otherworldly appearance. Totally independent from any photographic model, these works exhibit a quasi-mechanised reproducibility and objective, photographic opticality that is nonetheless resolutely painterly. Wand's monolithic expanse registers the slick fluidity of surface associated with cibachrome prints. Herein, Wand is an affirmation of Richter’s overarching aim to paint “like a camera” even without a photographic source. In 1972 Richter explained: “I’m not trying to imitate a photograph; I’m trying to make one. And if I disregard the assumption that a photograph is a piece of paper exposed to light, then, I am practicing photography by other means: I’m not producing paintings of a photograph but producing photographs. And, seen in this way, those of my paintings that have no photographic source (the abstracts, etc.) are also photographs” (Gerhard Richter in conversation with Rolf Shön (1972) quoted in: Hans Ulrich Obrist, Ed., Gerhard Richter The Daily Practice of Painting: Writings 1962-1993, London 1995, p. 73). As outlined by Richter, where the camera “does not apprehend objects, it sees them”, the Abstrakte Bilder elicit the capacity to reflect the true semblance of painting within a photographic climate (Ibid.). As many scholars of Richter’s work have pointed out, it is apt to note that the collective title for the abstract paintings, Abstrakte Bilder, is not a straightforward translation; rather, the closest equivalent to the original German is Abstract Pictures. By his own admission, Richter is not creating paintings but instead making images. The abstract works thus picture a postphotographic painterly image space nascently forged within the blur of the Photo Paintings and fully articulated in the large-scale squeegee abstractions. As Osborne outlines: “Richter’s abstract images are images of this image space itself. In this respect they are still ‘photo paintings’, but in an ontologically deeper sense than the phrase conveys when used as a designation for the earlier, more particularistically ‘photo-based’ work – a sense which is compatible with a compositional productivity, which places them closer to the video image and the digital image than the photographic image as such, as some works from the mid-1990s start to register, explicitly, in their videotic inflection of the famous blur” (Peter Osborne, ‘Abstract Images: Sign, Image and Aesthetic in Gerhard Richter’s Painting’, op. cit., p. 109). Wand is a consummate example of the type of ‘videotic’ effect mentioned by Osborne. Via a crackling, distortive fuzz redolent within miraculous sheens of colour, Wand’s purely abstract and Rothko-esque field of painterly variegation unmistakably bears the mark of televisual opticality. As cogently explained by Hal Foster: “The semblance that concerns Richter is of a “second nature”… a culture-become-nature bathed in the glow of the media, a semblance permeated with photographic, televisual, and now digital visualities” (Hal Foster, ‘Semblance According to Gerhard Richter’, in, Benjamin D. Buchloh, Ed., op. cit., p. 126). Having sought new ways to paint that rally against “redundant” figuration and the “inflated subjectivism, idealism, and existential weightlessness” of Modernist abstraction, Richter’s Abstrakte Bilder picture an assertion of abstract painting, not only in the face of photography which lies at the root of painting’s crisis, but immersed in its dgitial glow (Peter Osborne, ‘Painting Negation: Gerhard Richter’s Negatives’, op. cit., p. 104). Furnished by the mechanistic dissemination and destructive scrape of the squeegee, Wand possesses the irreprehensible beauty of a Rothko that has been processed through Richter’s desublimatiory lens and transfigured into a glorious postconceptual affirmation of painting for the televisual age. Signed, numbered 806 and dated 1994 on the reverse

  • GBRGroßbritannien
  • 2014-02-12

1955 Jaguar D-Type

250 bhp, 3,442 cc DOHC inline six-cylinder engine with three Weber 45 DCO3 carburetors, four-speed manual transmission, independent front suspension, live rear axle trailing links and transverse torsion bar, and four-wheel disc brakes. Wheelbase: 90 in. Legendary overall winner of the 1956 24 Hours of Le Mans, raced by Ecurie Ecosse Just two private owners since Ecurie Ecosse; in the same private collection for over 16 years The only Le Mans-winning C- or D-Type that has survived intact and remained essentially original to its winning form The first team-series production D-Type and the first to be designated by its chassis as a D-Type Unequivocally one of the most important and valuable Jaguars in the world 28 JULY 1956 The 24 Hours of Le Mans, the world’s most prestigious and legendary endurance race, starts at four o’clock in the afternoon and it’s raining—an inauspicious start to an already exceptionally dangerous motor race. With 60 years of competition history, the starting grid at La Sarthe is utterly jaw-dropping—legends like de Portago, Trintignant, Gendebien, von Trips, Hill, Maglioli, Behra, Fangio, and Castelloti are piloting prototype and production machinery with names like Ferrari, Aston Martin, Jaguar, Talbot, Porsche, Lotus, and Gordini. This is the golden age of motor-racing—the era of an unbroken Mulsanne Straight, mind-bending speeds, and supreme, life-risking danger in pursuit of eternal glory. This won’t be an easy race, and the men on the starting grid, about to sprint across the front stretch and jump into their cars, know it. After all, 49 cars will start the race and only 14 will finish. One man will lose his life. One of the most stunningly beautiful cars on the grid was the formidable Jaguar D-Type, swathed in traditional Scottish blue with a white cross, the traditional colors of the Ecurie Ecosse outfit. Standing across the track is Ron Flockhart, one of its two drivers, an Edinburgh-born driver who might not have known it, but he was on his way to consecutive Le Mans wins. Quite the adventurer, several years, later, he would make two attempts at breaking the flight record from Sydney, Australia, to London, England, in a war-era P51 Mustang. The Glasgow-born Ninian Sanderson was also on hand, Flockhart’s teammate, and by all accounts his polar opposite. A practical joker with a biting sense of humor, but with the same spirit for adventure . . . a yachtsman, he raced regattas on the Clyde Coast of Scotland. There they stand, two privateer entries in the competitive field, about to begin a 24-hour battle in conditions that Motor Sport Magazine described in September 1956 as “terrible, with rain and mist, and driving at all, let alone racing, was a nightmare . . . . How drivers can take a quick two or three hours’ sleep and then go on again defies explanation!” CRAFTING A LE MANS WINNER Following their win at Le Mans in 1953, where Duncan Hamilton and Tony Rolt led a veritable parade of C-Types to three of the top four finishes, Jaguar faced a problem. It was evident that the limits of the XK 120-based race car had been reached, and that to remain competitive at Le Mans, a new car would be required. While the C-Type had been one of the first cars of its era to employ a steel-tube space-frame, its successor was perhaps the first to claim unitary monocoque construction, with the body and frame combining for structural integrity. The successful and proven 3.4-liter XK engine was retained, but now fitted with triple Weber carburetors good for 245 horsepower. A dry-sump lubrication system was also adapted that reduced height, allowing the engine to be mounted lower, and correspondingly reducing the overall profile and coefficient of drag. It was clear that the design was effective when one of the new cars hit 169 mph on the Mulsanne Straight at the Le Mans trials in April 1954. As the previous Jaguar had been called the C-Type for “competition,” the new Jaguar was dubbed the D-Type. The D-Type made its debut at the 1954 24 Hours of Le Mans, where Rolt and Hamilton were tasked with repeating their victory of the prior year. However, all three of Jaguar’s team entries were plagued with firing problems, and two of the D-Types retired before the #14 car of Hamilton and Rolt was adequately sorted to contend. As 4:00 p.m. approached on Sunday afternoon, the D-Type and the powerful 4.9-liter Ferrari 375 Plus driven by Froilan Gonzales and Maurice Trintignant were far ahead of two Cunninghams, a Gordini, and the Garage Francorchamps’ C-Type. After all was said and done, the Ferrari had only a narrow lead over the D-Type, besting the Jaguar in one of the closest Le Mans finishes ever. Six team cars were constructed for 1954, with chassis numbers in the range of XKD 401 through 406. In 1955, Jaguar began selling team and customer cars with 3.4-liter carbureted engines as the company gradually established the production minimum necessary to satisfy FIA homologation requirements. Fifty-four such cars were eventually built, with chassis numbers starting at XKD 501 (the first privateer team car). The factory simultaneously developed a version of the car for its competition purposes, most immediately recognizable by a longer nose. CHASSIS NUMBER XKD 501 Chassis number XKD 501 was the first D-Type production for a private team, sold to the Scottish racing team Ecurie Ecosse, and dispatched on 5 May 1955. A principal factory customer, Ecurie Ecosse was founded in 1951 and successfully ran C-Types through the early 1950s before eventually purchasing several D-Types. XKD 501 was liveried in the team’s signature colors with the St. Andrews Cross emblazoned on the front fenders. It was initially entrusted to driver Jimmy Stewart, brother of the legendary Jackie Stewart. Jimmy unfortunately crashed the D-Type twice during practice in May 1955. Each time, the car was returned to the factory for repairs. XKD 501 was therefore sidelined during June 1955, when Jaguar entered three longnose D-Types at Le Mans and played an unwitting role in one of motorsports’ most tragic disasters. Three laps into the race, team driver Mike Hawthorn, who had just lapped a much slower Austin-Healey, suddenly turned into the pits. The surprised Healey veered left to avoid hitting Hawthorn, pulling directly into the path of Pierre Levegh, who was driving one of Mercedes-Benzes new 300 SLRs. The SLR careened into the crowd, forever changing motorsports—yet the race continued. The following morning, while holding 1st and 3rd place, Mercedes-Benz withdrew from the race, and Hawthorn was left alone at the head of the pack, a full five laps ahead of the 2nd place finisher, the Aston Martin DB3S driven by Paul Frere and Peter Collins. The D-Type had won its first Le Mans, but at no small cost to the state of racing. Meanwhile, XKD 501 appeared at the Leinster Trophy on 9 July, where Desmond Titterington took the car to 9th overall, and 1st in class. Ecosse driver Ninian Sanderson assumed driving duties at the British GP on 17 July, claiming 6th place. Titterington returned to action in early August, finishing 1st and 2nd at the races at Charterhall, and then enjoyed two 1st place finishes at Snetterton a week later. Sanderson rotated in for a 1st and 2nd place at Crimond, and the two drivers teamed up for a 2nd place finish during the nine-hour race at Goodwood on 20 August. Another 2nd place by Titterington at Aintree on 3 September completed the 1955 season. VICTORY AND VINDICATION During 1956, rule changes mandated the implementation of full-width windscreens, and XKD 501 was so equipped while later receiving the engine from XKD 561 (engine number 2036-9), which the Ecurie Ecosse had acquired in the interim. The car continued to turn in solid performances during the first part of the season, with 3rd place finishes at Aintree and Charterhall, and a 1st and 2nd place at Goodwood on 21 May, while piloted by Ron Flockhart. Flockhart and Sanderson teamed for the 12 Hours of Reims on 30 June, where the D-Type model put on a clinical display. The two Ecosse drivers finished 4th, behind the three factory D-Types at 1-2-3, notably defeating the latest Ferrari TR Spider, and an F1-derived Gordini. The 24 Hours of Le Mans was held in late July, delayed from its usual June date due to modifications to the circuit intended to make the track safer for both drivers and spectators. The Jaguar factory again entered three D-Types with longnose bodywork, though in the face of the latest rule restrictions, the cars were equipped with fuel injection intended to improve mileage (a new consideration in the wake of reduced fuel allowances). Two carbureted 1955 privateer D-Types were also entered, fielded by the Garage Francorchamps and Ecurie Ecosse. The Scottish entry, this car, was again guided by the team of Sanderson and Flockhart. It was here that XKD 501 turned in its greatest performance, but as Motor Sport related two months later, “everyone had to do 34 laps on 120 liters of fuel, which worked out at approximately 11 mpg, with nothing to spare for emergencies. Naturally, the small cars were sitting pretty while the Jaguars and Aston Martins, Ferraris, and Talbots were doing plenty of worrying.” Certainly everyone was expecting a repeat of Reims, but it was not quite that simple. Although Hawthorn in the factory D-Type took an early lead, on the second lap of the race, everything changed with an early accident and two possible winners were eliminated, followed by Hawthorn, who came in after only four hours with a misfire. With 23 hours, 30 minutes still to go, the complete Jaguar team was in trouble, two cars eliminated, and one struggling with a bad fuel line. From a Works standpoint, the race appeared lost and Aston Martin and Ferrari were poised to outrun the older D-Types. The race report continued: “this left the Ecurie Ecosse Jaguar to uphold Coventry honors, and right nobly it did this, for by 5 p.m., it was in the lead and for the rest of the race, it was a game of cat and mouse between Flockhart/Sanderson and Moss/Collins. While Flockhart was driving, he was able to keep ahead of Moss and after 34 laps, when Collins took over the Aston Martin, he made up ground on Sanderson, who took over the Jaguar. Then, the next 34 laps saw the position reversed and the result was that the Scottish Jaguar had the race under its kilt, providing they played their cards wisely. With David Murray in charge of the time-keeping and Wilkie Wilkinson in charge of the pit stops, they could hardly go wrong.” Certainly, the Aston Martin didn’t quite stand a chance. The D-Type was so exceptionally fast that “Jaguar lapped regularly with nearly 1,000 rpm in hand” without significant fuel concerns, while the Aston had to be red-lined, gear by gear, entering the pits on fumes, simply to keep up. On occasion, Moss and Collins would even slip into neutral well before the end of the Mulsanne Straight and dart behind the Porsches’ slipstreams, all in an effort to save fuel. By the race’s final lap, however, with just 14 cars remaining in the field, the D-Type had a seven-lap lead on Trintignant and Olivier Gendebien’s Ferrari 625 LM spider, and a narrow lead over Stirling Moss in the Aston. Swaters’ D-Type held at 4th place, and this is the order in which the cars finished, with XKD 501 claiming its definitive victory at the 24 Hours of Le Mans. XKD 501 completed 2,507.19 miles at an average speed of 104.47 mph, and a maximum speed of 156.868 mph on the Mulsanne Straight, good enough for 9th in the Index of Performance rankings. In doing so, XKD 501 upheld the D-Type’s dominance despite the adversity faced by the factory cars (to his credit the skilled driver Hawthorn managed to roar his way back to 6th overall). Following the amazing finish at La Sarthe, XKD 501 returned to action in Britain, with a 2nd place at Aintree and 3rd at the Goodwood Trophy Race, but these triumphs paled after its perfect performance in France. AFTER THE LIMELIGHT In 1957, Jaguar retired from factory racing altogether and sold its latest longnose D-Types, with several cars acquired by the Ecurie Ecosse. As these 3.8-liter D-Types became the team’s focus, XKD 501 was only occasionally entered in various races, beginning with the Mille Miglia on 12 May, where the car retired early with Flockhart driving. Ecurie again experienced great success at the 1957 24 Hours of Le Mans, taking 1st and 2nd place, while other D-Type privateers finished 3rd, 4th, and 6th. Even with the Jaguar factory officially retired, the D-Type was still proving to be a dominant force on the world’s biggest stage. XKD 501’s time in the spotlight faded with these developments, however, and the car elapsed 1957 with a handful of DNFs, as well as 3rd, 6th, and 7th place finishes, punctuated by a final checkered flag at the Goodwood Whitsun Meeting in June. The car was essentially retired after June 1957, and it soon passed to Ecurie Ecosse financier Major Thomson of Peebles, Scotland. In May 1967, the car was demonstrated and presented at the Griffiths Formula 1 race at Oulton Park, driven by Alistair Birrell (a photo of which appears in Andrew Whyte’s 1983 book, D-Type and XKSS: Super Profile). In October 1970, XKD 501 was sold to Sir Michael Nairn, a fellow Scot, and over the following few years was sympathetically restored with emphasis on retaining its purity and originality to its 1956 Le Mans specifications by Raymond Fielding, as detailed in the September/October 1996 issue of Jaguar World magazine. The engine head and block were returned to Jaguar to be rebuilt, while the suspension and brakes were restored with proper components. Parts were sourced from John Pearson, one of the world’s foremost authorities on the D-Type, and a boyhood associate of the factory C-Type teams of the early 1950s. Most of the work was actually performed by ex-HRG/Cooper/Vanwall employee Dick Watson. Sir Nairn then used the car rather frequently, including presentation at the 1996 Goodwood Festival of Speed and the Silverstone Classic. In 1999, XKD 501 was purchased by the consignor, one of America’s most respected collectors of exceptional sports and racing cars. The new owner retained John Pearson to evaluate and freshen the car as needed for vintage racing applications, where it was presented at the 2002 Pebble Beach Concours d’Elegance, winning the Jaguar Competition class and the Road & Track Award. A LEGEND AMONG LEGENDS In May 2002, Jaguar World Monthly magazine ran a feature on the car by marque expert Paul Skilleter, where he described his spirited ride: “With a 0–100 mph time of probably around the 12-second mark, the acceleration combined with the blast of the exhaust and the rush of air over the cockpit made it an exhilarating experience . . . The other aspect of a D-Type [that I noticed] is its solidity of build: sitting comfortably deep within those enfolding curves, you feel nothing vibrate, nothing rattle, nothing flex. Just sit in a D-Type and you know why it won Le Mans.” Now offered from only its third private owner, XKD 501 checks all the proverbial boxes. It has won the most grueling contest in sports car racing, the famed 24 Hours of Le Mans, and is a centrifugal component of Jaguar’s three consecutive wins at La Sarthe. The Jaguar has been fastidiously maintained and serviced by just four caretakers, including a restoration by some of the world’s most knowledgeable experts. Almost unique among a run of automobiles that inevitably led hard lives, its history is refreshingly clean, concise, and incredibly well-known. Chronicled in many books as a permanent part of Le Mans lore, this extremely important Ecurie Ecosse D-Type would crown the finest collections, notable for its history, rarity, and beautifully authentic presentation. Not merely a significant and markedly well-preserved D-Type, nor a star in the forefront of important racing Jaguars, XKD 501 can inarguably be held among the most historic British sports cars ever made. It is a legend among legends. Chassis no. XKD 501 Engine no. E 2036-9

  • USAUSA
  • 2016-08-19

Sculpture éponge bleue sans titre, SE 168

"In working on my pictures in my studio, I sometimes used sponges. They became blue very quickly, obviously! One day I noticed the beauty of the blue in the sponge; at once this working tool became raw material for me. It is that extraordinary faculty of the sponge to become impregnated with whatever may be fluid that seduced me. Thanks to the sponges – raw living matter – I was going to be able to make portraits of the observers of my monochromes, who, after having seen, after having voyaged in the blue of my pictures, return totally impregnated in sensibility, as are the sponges." The artist in 1958, cited in Exh. Cat., Houston, Institute for the Arts, Rice University, Yves Klein 1928-1962: A Retrospective, 1982, p. 111 A sensational constellation of oceanic architecture drenched in Yves Klein’s unmistakable International Klein Blue pigment, SE 168 is the definitive archetype of the legendary Sculptures éponges oeuvre that epitomizes Klein’s art of immateriality. Held aloft over forty inches by its supremely elegant stem, this magnificently articulated marine phenomenon is truly exceptional for its spectacular scale and the intricacy of its sponge composition. Klein’s unprecedented output has forever eluded ready categorization and this sublime sculpture, exceptionally rare and of incomparable quality, is the ultimate testament to an artist who was nothing less than visionary. While a number of Sculptures éponges works today reside in the permanent collections of the most esteemed international museums, the sheer scale and simply awe-inspiring effect of the present work is exceptional. Elevated to confront the spectator at eye-level, this unearthly, celestial flower emanates a chromatic intensity that is not only uniquely indescribable due to the composition of Klein’s famous pigment, but is also continually changing due to the constantly shifting schema of light and shadow across its countless surfaces. As we experience its three-dimensions in the round we experience an intense evolution of color, light and form. Showcased in Iris Clert’s legendary 1959 Paris exhibition Bas-reliefs dans une forêt d’éponges, SE 168 was acquired in the year of its execution by the collectors Mr. and Mrs. Burton Tremaine, without question among the most revered connoisseurs of Modern and Contemporary art of their time. Following a 1984 exhibition of their collection, The New York Times reported “Not only is the art a first-rate sampling of American and European modernism, much of it acquired within a year or two of its creation, but it is also a clear reflection of unaided taste… This may explain why the names Burton and Emily Tremaine, seldom seen on the society pages, command such respect among curators.” (Vivien Raynor, “Prominent Collection is in Atheneum’s Spotlight,” The New York Times, March 4, 1984) The reviewer clearly had the present work close to mind as she went on to single out “Klein's huge sponge soaked in the artist's distinctive blue.” The sculpture thereafter entered the private collection of the eminent art dealer Sidney Janis, who had known Klein in the 1950s and had staged exhibitions of the artist’s work at his gallery. In the preface to his 1986 exhibition catalogue Mr. Janis wrote “Having long expressed his ideas on life and art in empathy with the supernatural, [Klein’s] earlier beliefs had led him to a space-color, a deeply pigmented blue which was to bear his name… Klein’s International Blue is one of today’s esthetic phenomena.” (Exh. Cat., New York, Sidney Janis Gallery, Monochrome Paintings and Sponge Reliefs by Yves Klein, 1986, n.p.) Yves Klein’s life and career witnessed the ultimate confluence of spectacular innovation and tragic brevity. Few others in recent cultural history have ignited such a dramatic artistic revolution within such a short space of time. During the half-century since his shocking early death at just thirty-four years of age, Klein’s legacy has been a benchmark against which major advancements in abstract, conceptual and performance art have been measured. More than this, beyond mere labels and categories, Klein’s aspiration to the purest form of creativity has been an inspiration for generations. His life was devoted to innovation and his art remains unlike anything else: it is, quite simply, unique. Despite an impressive output for such a transient existence, his oeuvre is highlighted by an elite number of works in which the various facets of his manifold artistic ideology resonate together in brilliant concert. These extraordinary vestiges of his influence possess profound conceptual depth and broadcast astonishing aesthetic allure. Indeed, for decades these pieces have imbued their viewers with nothing less than pure wonderment. Positioned at the forefront of this cadre and long-recognized as an outstanding triumph of Klein’s meteoric career is the transcendent SE 168. The pure, distilled essence of his sensational, provocative and sublime art, this work can only reasonably be described as a masterpiece. Klein's meteoric career - ended barely before it had begun - was devoted to a relentless search for an immaterial world beyond our own. To this end he developed modes of expression that fused together a sweeping array of profoundly held interests in aesthetics, nature and mysticism. Situated at the heart of Klein's epoch of immateriality, the unreal Sculptures éponges masterworks deliver the crescendo promised by the IKB, gold and rose Monochromes and bring to life the enigmatic shadows of the Anthropométries. While the Monochromes invite the viewer to step into the window of Klein's world, this Sculpture éponge advances out into the world of the viewer; whereas the Anthropométries narrate the trace of transient human presence, this three-dimensional phenomenon absorbs ancient creatures themselves into the depths of its fathomless blue. Although it may be indicative of some alien planetary landscape or the deepest ocean bed, the topography of this sculpture encapsulates the artist's pure concept of an ethereal and intangible state. Both the intense aesthetic and incomparable physical experience of SE 168 are magnificently unique and impossible to emulate adequately. The powdery, velvet blue surface continually evolves according to the play of light and while the sponges afford a beautiful compositional structure, their arrangement also reinforces the effect of the monochrome. Indeed, the sheer power of the IKB pigment unifies the whole work to such a degree that the exact topography of the surface is not always discernible and the spellbinding blue intermittently overcomes silhouette and contour. The labyrinths of minute spaces within the sponges create multifaceted schema of light and shadow and the extraordinary potency of Klein's blue seems to fill these void matrices with a coloristic energy independent of the physical forms. Thus while the sponge bodies loom towards us, the myriad recesses draw our world into the immaterial infinity of Klein's blue epoch. Having first observed the powerful chromatic effect of pure powdered pigment while in an art supply shop in London in 1949, through the 1950s Klein experimented with various fusions of asphalt, plaster, cement, sand, tar and other materials that he acquired from Edouard Adam, a chemicals and art supplies retailer in Montparnasse. From these trials he developed the legendary International Klein Blue, a synthetic medium that included the transparent binder Rhodopas M 60 A, which preserved the pigment as if it were still pure powder. It was also Adam who provided Klein with sponges from 1956, sourced from Greece and Tunisia, which the artist first used to apply paint to his surface before being struck by the extraordinary aesthetic of soaking them in IKB. As aquatic animals, sponges have evolved over hundreds of millions of years into bodies of maximum surface area and exceptional absorption qualities in order to extract nourishment and oxygen as efficiently as possible from the constant flow of water passing through them. As a living being the shape of a sponge changes, but extracted from its life-support of plankton-filled seawater it is frozen in its final, ultimate form. In the present work these outstanding features of natural selection are profusely drenched in Klein's blue, resulting in an organic construction of immeasurable chromatic depth. From his earliest experiments with monochromes Klein was gripped by sculptural possibilities: curved edges emphasized dimensions beyond the flat rectilinear canvas and in his first IKB exhibitions the works were projected away from the hanging wall so as to be suspended in space. This exploration into the prospects of hanging sculpture finds its apogee in the Sculpture éponge corpus where the three-dimensional elements exist independently in the same space as the viewer. Klein was fascinated by the work of Gaston Bachelard, the French philosopher of Air and Dreams, and by the Zen philosophy of spiritual and physical harmony that he first encountered during his training as a judo-ka in Yokohama in 1952. The composition of the sponges in SE 168 harbors some parity with the Zen gardens Klein had visited in Kyoto, where stones are grouped together on raked gravel in the Ryoan temple, presenting an order that appears entirely natural as if the stones had grown in place. Klein’s attentions were also deeply absorbed in Rosicrucian principles developed by Max Heindel in La Cosmologie de Rose-Croix, first published in 1909 and obtained by the artist in 1947. Heindel's words provide a startlingly apt parallel to Klein's work: "the dematerialization of all finite figures into the infinite ground of the immaterial constituted the passage into the next age ....which would no longer be characterized by figures with limits, but by pure space, the absence of figures, the lack of boundaries, the world of 'color,' the passage into the infinite." (Exh. Cat., Berlin, Deutsche Guggenheim, On the Sublime, 2001, pp. 71-72) Furthermore, Heindel enlisted the sponge itself as a metaphor to explain how diverse, isolated and separate elements of existence can simultaneously inhabit the same space. In the same way that sand, water and the air within water together saturate a sponge, various facets of material and immaterial worlds saturate our existence. SE 168 translates this multifaceted conceptual philosophy into breathtaking material physicality. Inasmuch as Yves Klein’s art was a self-determined extension of his existence (he was after all a pioneer of performance art), his lifelong passion for judo proves also to be pertinent to interpretation of SE 168. Already a judo enthusiast in France, Klein travelled to Japan from 1952-1954 to further his mastery in judo in the prestigious Kodokan Institute, which treated the discipline as both a combat technique and a way of meditation. While 'Ju' means adaptability or pliability, 'Do' means way or path. The suffix Do also implies a profession or practical activity, as well as a secular method for teaching Taoist and Zen principles. Hence judo is not only a martial art but a ritualistic and meditative practice rooted in Zen Buddhism. The attraction of judo was not simply that it gave one power, but that it made power beautiful: tangible force and power becoming a dance and an art. “Judo has helped me to understand that pictorial space is, above all, the product of spiritual exercises” Klein declared. “Judo is, in fact, the discovery of the human body in a spiritual space.” (Yves Klein, ‘On Judo,’ in Overcoming the Problematics of Art: The Writings of Yves Klein, 2007, p. 2) Functioning on a scale that closely relates to the human domain, SE 168 is intensely corporeal, and aside from the organic, living genesis of its sponge forms, its continual evolution in appearance projects a powerful sense of ‘being.’ This sense finds close analogy with the artist’s Anthropométries inasmuch as these artworks do not merely reflect or record life, but have been invested with a life of their own. Klein's ability to impregnate art with life, as definitively embodied by this sculpture, surely finds its roots in his fixation with the realm of bodily experience as learned through the art of Judo. Yves Klein's artistic contribution to contemporary culture is most frequently described as visionary, and the scope of his artistic innovations was utterly without precedent. The works he left behind are testament to a genius that perceived things others could not. SE 168 expedites the artist's career-long investigation into how to communicate these concepts through artistic means, and because his language is so utterly unlike any other and precipitates a unique response in each individual spectator, this profoundly engaging and immensely beautiful work will always transcend and surpass our expectations of what art can achieve.

  • USAUSA
  • 2013-05-13

AN OUTSTANDING BLUE AND WHITE VASE WITH FRUIT SPRAYS, MEIPING MING DYNASTY, YONGLE PERIOD

AN OUTSTANDING BLUE AND WHITE VASE WITH FRUIT SPRAYS, MEIPING MING DYNASTY, YONGLE PERIOD, THIS IS A PREMIUM LOT. CLIENTS WHO WISH TO BID ON PREMIUM LOTS MAY BE REQUESTED BY SOTHEBY'S TO COMPLETE THE PRE-REGISTRATION APPLICATION FORM AND TO DELIVER TO SOTHEBY'S A DEPOSIT OF HK$1,000,000, OR SUCH OTHER HIGHER AMOUNT AS MAY BE DETERMINED BY SOTHEBY'S, AND ANY FINANCIAL REFERENCES, GUARANTEES AND/OR SUCH OTHER SECURITY AS SOTHEBY'S MAY REQUIRE IN ITS ABSOLUTE DISCRETION AS SECURITY FOR THEIR BID. THE BIDnow ONLINE BIDDING SERVICE IS NOT AVAILABLE FOR PREMIUM LOTS. evenly potted of generous proportions with the full rounded shoulders rising at a gently flaring angle from the base, well painted in lively style with a wide band of ten fruit sprays arranged in an alternating double register, the upper register showing lychee, pomegranate, peach, longan, loquat, the lower one with crab apple, melon, ginkgo, cherry, and grape, all between a triple line border above and a five-line border below, the shoulders with a decorative band of twelve flower sprigs including two types of lotus, chrysanthemum, camellia, hibiscus and tea, each contained within a collar formed from interlocking upright and pendent ruyi lappets, all enclosing the white collar and small waisted mouth, the lower body with border of upright lotus lappets each enclosing a further flower sprig similar to those in the upper band, all above a narrow classic leafy scroll band above the foot, the underglaze cobalt blue of intense purplish-blue colour with pronounced 'heaping and piling' emphasising the three-dimensional quality of the design, the unglazed foot and slightly countersunk base showing the fine white ware dotted with tiny brown iron spots 36.5 cm., 14 3/8 in.

  • HKGSonderverwaltungszone Hongkong
  • 2011-10-04

Le Bar aux Folies-Bergère

Depicting what is arguably the most famous theme of Manet’s œuvre as well as one of the most iconic images of the Impressionist movement, Le Bar aux Folies-Bergère is an earlier version of his celebrated oil of the same title, now in the collection of the Courtauld Gallery, London (fig. 1). Painted several months after the present canvas, and on a larger scale, the Courtauld oil was exhibited at the Salon of 1882 and is now recognised as the crowning achievement of Manet’s career. In 1881, the year when he executed the present work, Manet received important tokens of recognition for his art: in May he was awarded a second-class medal for his Portrait de M. Pertuiset, le chasseur de lions which he exhibited at the Salon, and in December he became a Chevalier de la Légion d’Honneur. In the late 1870s Manet turned to the theme of bars and café-concerts as inspiration for his paintings, which reached a climax in the present subject. Whilst in the earlier oils on this theme Manet depicted men and women enjoying themselves or absorbed in spectacles, in the present work the viewer is positioned in their place, looking straight at the barmaid. Occupying a narrow yet elevated space between the bar and the mirror, she in turn appears to be looking at a male customer, who is only visible as a reflection in the mirror, and whose ‘real’ figure seems to be placed outside of the scope of the picture. This multiplicity of gazes is further amplified by the audiences seen in the background, who are depicted watching a show. Françoise Cachin suggests that the idea of a composition in front of a mirror may have been inspired by Caillebotte’s oil Dans un café (fig. 3), which Manet would have seen at the Impressionist exhibition of 1880 (F. Cachin in Manet (exhibition catalogue), op. cit., 1983, p. 480). John House has described the scene of the present work: ‘The Folies-Bergère was a fashionable Parisian café-concert, a celebrated venue that would have been well known to many of the painting’s viewers at the Salon. It levied admission charges, rather than simply charging for drinks consumed, which set it apart from most of the other cafés-concerts at the time […]. Manet’s painting depicts one of the bars in the balcony of the main auditorium; the reflection in the mirror behind the barmaid shows the opposite balcony, with, at bottom left, a glimpse of the stalls area below and two of the columns that supported the balcony’ (J. House in Manet Face to Face (exhibition catalogue), op. cit., p. 64). Café-concerts, variety theatres and dance halls were a popular form of entertainment in the fin-de-siècle Paris, and provided a source of inspiration for a variety of artists including Degas (fig. 4), Toulouse-Lautrec (fig. 5) and Picasso (fig. 6). The Folies-Bergère, a Parisian variety theatre, was opened in 1869 on the rue Richer. It offered a combination of pantomime, ballet, acrobatics and music, with many bars ‘tended by charming girls whose playful glances and delightful smiles attract a swarm of customers’, according to one contemporary account. Manet made various sketches there: one, for instance, a pen and ink drawing of 1878-80, shows figures in the balcony seen from below as they peer down towards the stage. The present work was based on an ink sketch depicting a barmaid engaged in a conversation with a man, both figures reflected in the mirror behind her. The immediacy of the composition and fluidity of brushstrokes give the present work a sense of vivacity, and in this respect it stands in marked contrast to the studied monumentality of the Courtauld painting. Discussing the relationship between this and the final version, Françoise Cachin wrote: ‘As is the case repeatedly in Manet’s oeuvre […] a great deal has been done between the preliminary study and the final canvas intended for the Salon. Between the liveliness of a little painting such as this and the definitive canvas, there is a transformation at work guided by the logic of the picture rather than of the scene; reality is transposed, bent, as it were, by a need for order and simplification, at the expense of actual appearance. The reflections of the two figures in the study become implausible in the painting, where they propound a more complex poetic truth. The principal figure in the study, seemingly not the final model, has not yet assumed a mythical stature. From a vignette of everyday life, Manet in the end created an icon of contemporary Paris; from an impressionistic memorandum, he fashioned a great morceau de peinture’ (F. Cachin in Manet (exhibition catalogue), op. cit., 1983, pp. 483-484). Indeed Manet worked on the Salon canvas in his studio over a long period of time, as his brother Eugène confided to Berthe Morisot in March 1882: ‘He is still reworking the same picture: a woman in a café…‘ (quoted in Manet (exhibition catalogue), op. cit., 1996, p. 245, translated from French). The model appearing in the present work was replaced with Suzon, a barmaid from the Folies-Bergère who posed for the artist. Georges Jeanniot, a visitor to Manet’s studio in January 1882, recounted: ‘He was then painting A Bar at the Folies-Bergère, and the model, a pretty girl, was posing behind a table laden with bottles and comestibles’ (G. Jeanniot, quoted in ibid., p. 246). After Manet’s death in 1883 Fernand Lochard photographed all the works that remained in his studio. According to Léon Leenhoff’s manuscript notes accompanying the photograph of the present painting, this version was executed in the studio at rue d'Amsterdam, and the man on the right is identified as Henry Dupray, a military painter who was Manet's neighbour there. Leenhoff locates the bar shown as being on the first floor, to the right of the stage and the proscenium, and dates the painting to the summer of 1881. Ronald Pickvance, however, argued that Manet did not start working on this painting until his return to Paris from Versailles in October of that year at the earliest, and possibly as late as December (R. Pickvance in ibid., pp. 245-246). Whilst the present work is usually discussed by scholars in the context of how it relates to the Salon version, Richard R. Brettell suggests that Manet may well not have executed the present version as a conscious study for the larger composition, as evidenced by the quick, spontaneous wet-on-wet style of the present work. ‘It is perfectly possible that Manet had no clear idea when painting this study that he would later elaborate it in the studio and use it as the basis for his last Salon painting’ (R. R. Brettell in Impression: Painting Quickly in France, 1860-1890 (exhibition catalogue), op. cit., p. 96). A print of the earliest photograph of this painting, taken by Fernand Lochard, was accidentally trimmed so that the bottom section was excluded (in the original set of albums, in the Pierpoint Morgan Library, New York, vol. 1, no. 33). As a result it was falsely speculated by earlier scholars that the lower area from the bar top downwards might be a later addition. This erroneous supposition is conclusively refuted by the existence of an untrimmed Lochard photograph among the 'duplicate' albums in the Bibliothèque Nationale, Paris (Dc 300g, vol. IV, no. 21), and by Leenhof’s manuscript dimensions of the original which tally with the shape of the full image rather than the trimmed one. In the mid-1980s Juliet Wilson Bareau led a research based on X-ray photography of both the present work and the Courtauld version, and concluded that the present composition ‘was painted with great freshness and spontaneity and was hardly altered in the course of the work’. Furthermore, the X-rays shed revealing light both on their individual gestation and on the process which transformed one into the other. The only changes of any significance detectable in the course of the execution of the first version are an adjustment to the position of the man and the added flesh-tones effectively baring the bosom of the barmaid. The evolution of the Courtauld picture, on the other hand, is much more complex. Beneath its present surface lies a composition much closer to the first version. Manet initially transferred the composition of the present work to the larger canvas, and over a longer period of time made changes that would lead to the final image: he monumentalised the figure of the barmaid and depicted her frontally and in the centre, replaced her clasped arms with straight ones, moved the barmaid’s reflected image to a less logical position on the right, and moved the image of her male companion further up into the top right corner. In the process he substituted the immediacy of the first version, in which reality is transcribed with a wonderful vibrancy and freedom, for a more complex poetic truth (J. Wilson Bareau in The Hidden Face of Manet: An Investigation of the Artist’s Working Process (exhibition catalogue), op. cit., pp. 76-83). This work remained with the artist until his death, and was inherited by his widow, Suzanne Manet (née Leenhoff). It was subsequently given to Edmond Bazire, who was a friend of the artist and wrote the first monograph on his work in 1884. The painting was eventually placed by Paul Durand-Ruel with the Viennese art collector Dr Hermann Eissler, where it hung alongside works by El Greco, Goya, Gericault and Delacroix. In 1928 Franz Koenigs acquired the work through the Amsterdam branch of Paul Cassirer's dealership, which had it on consignment from the estate of Dr Eissler's brother Gottfried, also a great collector. Koenigs was a German investment banker who settled in Haarlem in 1922 and took Dutch nationality. During the 1920s, he became one of the leading old master drawings collectors of his generation, building up a collection of exceptional range and quality. The collector and art connoisseur Frits Lugt once observed that ‘his eye, his flair and the speed with which he made decisions surprised all those who worked with him’. He acquired a considerable number of works on paper by Dürer, Tintoretto, Rubens, Rembrandt, Watteau, Tiepolo, Ingres, Delacroix, Daumier and Cézanne, as well as major paintings by Rubens, Bosch and Van Gogh. The Manet remained in the Koenigs family until 1994 – much of that time on loan to the Stedelijk Museum in Amsterdam – while the remainder of Koenigs' collection had a more tumultuous history. Financial difficulties during the 1930s forced Franz Koenigs to pledge the major part of his collection to a Bank in Amsterdam, and the collection was put on loan with Rotterdam's Museum Boymans in 1935. After the occupation of Holland in 1940, Koenigs was unable to regain control of the loaned collection, part of which remains there to this day. After Franz Koenigs died under the wheels of a train in Cologne in 1941, the present work stayed in his family collection for several decades. Over the course of its rich history, this painting has been extensively exhibited both in Manet retrospectives and Impressionist group shows. In 1905 it was included in the now legendary exhibition of Impressionist painters organised by Durand-Ruel in London's Grafton Galleries (fig. 8). Most recently it was exhibited alongside other masterpieces of the Impressionist movement in the critically acclaimed show Inventing Impressionism held at the National Gallery in London earlier this year. This work has been requested for the forthcoming exhibition Manet: Sehen to be held at the Hamburger Kunsthalle from May to September 2016.

  • GBRGroßbritannien
  • 2015-06-24

Plant de tomates

'The tomato plants are an earthy and decorative metaphor for the human need to survive and flourish even within the constraints of war.' Jean Sutherland Boggs in Picasso and Things (exhibition catalogue), The Cleveland Museum of Art, Cleveland; The Philadelphia Museum of Art, Philadelphia; Galeries Nationales du Grand Palais, Paris, 1992, p. 286 Symbolic of victory in France, Picasso's paintings of a tomato plant in bloom are considered some of the most important works that the artist produced during the war years. Executed during a most turbulent era in European history, they are ripe with both personal as well as wider political and cultural significance. Picasso remained in Paris throughout the war, and his production at the time was dominated by still-lifes imbued with a sense of threat and destruction (fig. 1). In the summer of 1944, when the Allied forces began to advance towards Paris and the end of Nazi Occupation was in sight, Picasso could not help but be embroiled in current events. The series of tomato plant paintings, of which the present work is the most complex and visually striking example, was Picassos way of reflecting the spirit of hope and resilience that characterised this time. While staying with his mistress Marie-Thérèse and their daughter Maya at the Boulevard Henri IV in the weeks before the Liberation, Picasso took notice of the potted tomato plant that was growing besides the window of the apartment. Potted fruit-bearing plants such as these were not uncommon in civilian households throughout Europe during this period, when food rations limited the amount of available produce for consumption. Seeing the resilient plant as a symbol of hope, Picasso executed four drawings on the theme on 27th July, and eventually developed his ideas in a series of five canvases between 3rd and 12th of August. In her discussion of this series, Jean Sutherland Boggs wrote: Picasso was recording this consequence of war, not as a deprivation, but as a source of admiration. His tomatoes are heavy and full, most of them handsome green promising the blush of pink, and then the brilliant vermilion of the ripe fruit. Picasso could not have helped admiring their readiness to grow toward the freely painted sunlight and sky, which he expressed in the movement of the vines and the shape of the leaves as well as in the fruits themselves. The tomato plants are an earthy and decorative metaphor for the human need to survive and flourish even within the constraints of war (J. Sutherland Boggs, Picasso and Things (exhibition catalogue), The Cleveland Museum of Art, Cleveland; The Philadelphia Museum of Art, Philadelphia; Galeries Nationales du Grand Palais, Paris, 1992, p. 286). Christian Zervos documented the creation of this series of paintings, photographing several of them, including the present canvas, while Picasso still worked on them. The present composition was started on 6th of August and completed three days later, and is the finest of this series of five canvases that Picasso completed over the course of ten days. In each of these pictures, he renders his subject with different levels of abstraction and detail, and presents the tomato plant at different stages of bloom. Discussing the group of works, Harriet and Sidney Janis note that the present canvas is the most realistic version of the series of the tomato plant. Still, the configuration of the flowerpot and saucer there is almost completely abstract. The pot seems to be transparent, permitting a view of darkened segments of both saucer and windowpane which are behind it (H. & S. Janis, op. cit., n.p.). In the present work, the branches of the plant are weighed down with the heavy tomatoes; their arched shapes stand in contrast with the strong horizontals and verticals of the window, which fragment the composition into a grid-like surface. The contrast between these two elements, both of which spread across the canvas, makes this the most complex and dynamic composition from the series of five paintings. For his palette Picasso chose vibrant shades of red and green to emphasise the fecundity of the plant. For the background view outside the window, he paints the canvas with different shades of yellow and grey - a colour that calls to mind the smoke and gunfire that could be heard throughout the city during these frightening last few weeks of the war. Rarely did Picasso invest a still-life with such meaning and sociological importance. In both its stylisation and colouration, the highly abstract vase incorporates vestiges of Cubism from the early years of Picassos career, while the curvilinear forms of the plant bear resemblance to Picassos treatment of the female body in his later work. In his ever present fascination with sexuality and the female form, Picasso incessantly explored new ways of giving a visual expression to his fantasies. Numerous art historians have commented on the ways Picasso used everyday objects as symbols of desire. From the pieces of fruit and jugs of his neo-classical phase to the painters' brushes and musician's flutes in his late works, Picasso often suggested sexual tension and a potential erotic encounter. In the present work, the depiction of bright, round tomatoes against a dark background suggests the curves of a female body, reminding us that even the seemingly most innocent subject matter can become a vehicle for exploring the artist's obsession with the female figure. Unlike many of his avant-garde contemporaries, Picasso had no urgent need to leave Paris during the war, and continued to work in his studio at 7, rue des Grands-Augustins. His art was blacklisted by the Nazi regime and he was not permitted to exhibit his pictures publicly by government decree. By this point in his career, Picasso was a celebrity and financially secure. Because he did not have to worry about selling his work, the paintings that he completed during this period remained in his studio, only to be exhibited after the war. Around the time Picasso painted the tomato plant canvases he was visited by the renowned photographer Cecil Beaton. A series of photographs Beaton took of his studio at rue des Grands-Augustins, several of them showing the present work (fig. 5), gives a remarkable insight into Picasso's work during this period. Many of his admirers interpreted the artist's decision to remain in France during this period as a venerable act of patriotism. Although Picasso was not an active member of the Resistance movement like his biographer Christian Zervos, his artistic activity during the war was deemed as heroic by many of his contemporaries around the world, including Alfred Barr, the director of The Museum of Modern Art in New York. Writing of Picasso's importance in this respect, Barr noted: [Picasso] was not allowed to exhibit publicly and he made no overt gestures, but his very existence in Paris encouraged the Resistance artists, poets and intellectuals who gathered in his studio or about his cafe table. [...]  Picasso's presence [in Paris] during the occupation became of tremendous occult importance [...] his work has become a sort of banner of the Resistance Movement (quoted in Picasso and the War Years (exhibition catalogue), California Palace of the Legion of Honor, San Francisco & The Solomon R. Guggenheim Museum, New York, 1998-99, p. 118). The genre of still-life was a significant component of Picasso's wartime production, resulting in the most fruitful and imaginative production of still-lifes since his days as a Cubist artist at the beginning of the century. To his public during this period, Picasso's wartime still-lifes were an outward sign of the artist's perseverance during the war as a resident painter in Paris. In the days leading up to the Liberation and in the midst of his painting of the tomato plant series, Picasso was visited by British and American journalists and soldiers at his studio at rue de Grands-Augustins. When asked about the historic significance of the paintings that he produced during the war years, including the present canvas, Picasso remarked: I have not painted the war because I am not the kind of painter who goes out like a photographer for something to depict. But I have no doubt that the war is in these paintings I have done. Later on perhaps the historians will find them and show that my style has changed under the war's influence. Myself, I do not know (quoted in ibid., p. 13). In 1947 the American art dealer Sam Kootz opened an exhibition of nine oils by Picasso in his New York galleries, in which the present work was included (fig. 6). Trumpeted as the first post war show of the artists work in America, it drew a huge amount of attention in the press, with articles heralding the return of Picasso with titles such as That Man is Here Again, and Picasso Puts Spice into City Galleries Work of War Year Creates Stir Displaced Noses Gone, Features Just Omitted. Kootzs exhibition was quite a coup, with other, older dealers stumped as to how he had managed to persuade Picasso to consign his paintings. Kootz had flown to Paris without an appointment the previous year, and somehow convinced him by showing him catalogues of the other avant-garde art he had previously exhibited. He was allowed to select nine oils, all of which he brought back on the plane with him. The present work was once in the collection of Stephen Carlton Clark (1882-1960), the American philanthropist, inheritor to the Singer Sewing Machine fortune and founder of the Baseball Hall of Fame in Cooperstown, New York. Clark and his brother Robert Sterling Clark were both art collectors, and the latter founded the eponymous museum in Williamstown, Massachusetts. Amassing an impressive art collection that included Van Gogh's The Night Café, Stephen Clark also served as chairman of the board of trustees of The Museum of Modern Art and the director of the Metropolitan Museum of Art. Upon his death, he gifted the majority of his collection to several major museums, including the Metropolitan Museum of Art and the Yale University Art Gallery. Plant de tomates remained with the Clark family until 1976 when it was sold by his granddaughter Susan Lefferts at Sotheby Parke Bernet in New York where it was acquired by the same family that has owned it ever since. Signed Picasso (lower right); dated 6 aout 44 on the reverse

  • GBRGroßbritannien
  • 2017-03-01

Poems to the Sea

Cy Twombly’s historic suite of twenty-four drawings, Poems to the Sea of 1959, invokes an aesthetic grandeur that is as intangible and ethereal as it is impressive and utterly irresistible. Widely exhibited internationally for almost half a century, Poems to the Sea has long been recognized as among the artist’s foremost triumphs, and is respected as a critical early touchstone for the subsequent evolution of his entire career. Executed at the beginning of a new chapter in the artist’s life, immersed in the prospect of a permanent existence in his newly adopted Italy, this revered masterpiece sits at the head of Twombly’s lifelong dialogue with the classical past, legends of the gods and the myths of ancient civilization. Permeated with the artist’s utterly inimitable, tremulous handwriting and exigent mark making, Poems to the Sea combines a transcription of immediate lived experience with a fresh reinterpretation of ancient history. Here, immersed in the Mediterranean land and seascapes, Twombly masterfully scribes an epic paean to the Sea itself, extending the spirit of Homeric and Ovidian legend yet by the means of an entirely unprecedented vocabulary. Through the late 1950s Twombly travelled more and more to Italy, developing extensive networks of friends and acquaintances there. In April 1959 he married Tatiana Franchetti at New York‘s City Hall, and was thereafter formally integrated into his new wife’s Italian family. Following their honeymoon in Cuba and Mexico, in July and August 1959 the newlywed couple rented an apartment in the coastal town of Sperlonga, a small whitewashed fishing village between Rome and Naples. The town’s origins were Saracen and the Emperor Tiberius had built his summer villa there and this proved the arena where Twombly would radically transform his artistic development. The ready access to the Mediterranean provided Twombly with a repository of classical ruin and reference, and the fabric of his immediate surroundings found its way into his art. As Nicholas Cullinan has described, “To encounter the past is to put into question the present. This sense of awe and perplexity at overlaid tenses and times and encountering places only previously known in the imagination…offered for Twombly a palimpsest of past, present and future; layered, intertwined and interpenetrating each other like archaeological strata.” (Exh. Cat., London, Tate Modern, Cy Twombly: Cycles and Seasons, 2008, p. 74) In addition to this, the very meteorological conditions of his new environment evidently also suffused Twombly’s output, as detailed by Roland Barthes:  “The inimitable art of Twombly consists of having imposed the Mediterranean effect while starting from materials (scratches, smudges, smears, little color, no academic forms) which have no analogy with the great Mediterranean radiance. [He evokes a] whole life of forms, colors, and light which occurs at the frontier of the terrestrial landscape and the plains of the sea.” (Exh. Cat., New York, Whitney Museum of American Art, Cy Twombly: Paintings and Drawings 1954-1977, 1979, p. 16) Further still, Kirk Varnedoe has explained the simultaneous importance of a methodological breakthrough that occurred at this time: “That summer, during which it became evident that Tatiana was expecting their child, was immensely important for Twombly as an artist. In a notable change, he abandoned the house paint that had till then been his preferred medium, and began using oil paint from tubes, with its wholly different physical properties. Instead of flowing, this material issued forth in discrete mounds that stood off the surface with a smooth, plump integrity, and required pressure to flatten and spread…. The series of Poems to the Sea used this cool, linen white matter as an independent element of line, shape, and low relief against the drawn indications of open horizons and largely wordless writing.” (Exh. Cat., New York, Museum of Modern Art, Cy Twombly: A Retrospective, 1994, p. 31) Indeed, it becomes clear that Poems to the Sea is a work that encapsulates a transformative juncture. Executed in a single day, it represents a sudden outpouring of a new, unrestrained creativity. The twenty-four drawings expose their startlingly bleached surfaces, with overlaid accumulations of globular paint partially obscuring and revealing fugitive traces of undulant pencil lines, a proliferation of numerical progressions and occasionally identifiable words such as ‘Sappho’ the legendary ancient Greek female lyric poet from the island of Lesbos. Of course, Twombly’s art is replete with allusion to literary heritage, but there is another specific reference that is particularly germane to this groundbreaking suite of drawings. In 1957 Twombly had penned a short statement for the Italian art journal L’Esperienza moderna, which was to remain the sole published reflection on his own work until 2000, when he was interviewed by David Sylvester. He wrote “Whiteness can be the classic state of the intellect, or a neo-romantic area of remembrance – or as the symbolic whiteness of Mallarmé” (L’Esperienza moderna, 1957, p. 32, cited in Exh. Cat., London, Tate Modern, Cy Twombly: Cycles and Seasons, 2008, p. 73), and Poems to the Sea certainly conjures something of Stéphane Mallarmé’s poetry, such as his celebrated meditation on whiteness in The Swan of 1885: “All his neck will shake off this white death-agony / Inflicted by space on the bird which denies space / But not the horror of the earth where his wings are caught. / Phantom whom his pure brilliance assigns to this place.” Poems to the Sea also initiated Twombly’s use of a literary title, by which he offered to dismantle the constrictive divisions between painting and literature, drawing and writing, viewing and reading. In this respect this work anticipates other major breakthroughs such as Nine Discourses on Commudus of 1963 (Guggenheim Museum, Bilbao), Letter of Resignation of 1967, and Treatise on the Veil of 1968. Poems to the Sea stands as tangible testimony to Twombly's staggering innovation and inimitable abstract aesthetic through the work's visceral imagery, compositional economy, and graphic intelligence, traits that appear so instinctive yet seemingly arbitrary. His frantic erasures and explosive gestures - highly corporeal and savage marks – are juxtaposed against the cool palette and determined compositions, forging “a potent hybrid between the gestural painting of Abstract Expressionism and the erotic abandon of Surrealism.” (Nicholas Cullinan and Xavier F. Salomon, ‘Venus and Eros’, in Exh. Cat., London, Dulwich Picture Gallery, Twombly and Poussin: Arcadian Painters, 2011, p. 113)  Despite a residual yearning to decipher these written marks as an inherently human need, Twombly's visual language has neither syntax nor logic: in the words of Pierre Restany, it is comprised of "furtive gestures, an écriture automatique," (Pierre Restany, The Revolution of the Sign, 1961) and function as a compulsory sensual and intellectual catharsis that is both universal and particular to the individual. (i), (vii) and (xxiv) signed and dated Sperlonga July 1959 on the reverse

  • USAUSA
  • 2013-11-14

L'homme est en mer

Painted at Saint-Rémy in October 1889, Van Gogh’s haunting depiction of a young mother, pining for her husband away at sea, is a brilliant example of the artist’s transformative vision of a time-honoured subject. Van Gogh arrived at the asylum in Saint-Rémy in May 1889, and during the following months produced some of his most celebrated masterpieces, including The Starry Night. His work of this period is notable for the bright, shimmering palette, and the present work displays his favourite tonal contrasts used in a number of other works executed around this time (fig. 1). In L’Homme est en mer the warm yellow and ochre hues of the fire and its warm glow against the fireplace and the floor provide a dynamic contrast to the cooler blue tones of the woman’s dress and the wall behind her. The radiance of the fire is beautifully reflected on the faces of the mother and her baby, each of them absorbed in their own dream world. The evocative, rather than descriptive, title adds to the meditative, dreamy atmosphere of the composition. L’Homme est en mer is Van Gogh’s own interpretation of a work of the same title by his contemporary, the French painter Virginie Demont-Breton, which was exhibited at the Salon of 1889 and received great praise in the reviews. In October of that year, Van Gogh wrote to his brother Theo, describing the present work and his reinvention of the image: ‘I’ve copied that woman with a child sitting beside a hearth by Mrs Demont–Breton, almost all violet, I’m certainly going to continue copying, it will give me a collection of my own, and when it’s sufficiently large and complete, I’ll give the whole lot to a school’ (L. Jansen, H. Luijten & N. Bakker (eds.), op. cit., letter no. 810, p. 120). Cornelia Homburg wrote about the appeal of Demont-Breton’s image to Van Gogh: ‘The woman with her baby reproduced in such a large size provided a suitable model for Van Gogh, who was always looking for opportunities to study the figure. In terms of content it is likely that the subject reminded him of his own masterpiece La Berceuse, in which motherhood was a central theme […]. In terms of color Van Gogh used his favorite contrast: the fire extended a warm golden glow illuminating the figures, while the rest of the composition was kept in violet hues’ (C. Homburg, op. cit., p. 94). Van Gogh’s paintings influenced by other artists’ work played an important role in the development of his late œuvre. Based mainly on black and white reproductions sent to him by Theo, Van Gogh’s versions are more than mere copies, for he imbued them with his own sense of colour and form, as he informed his brother: ‘And then I improvise colour on it but, being me, not completely of course, but seeking memories of their paintings – but the memory, the vague consonance of colours that are in the same sentiment, if not right – that’s my own interpretation’ (ibid., letter no. 805, p. 101). By autumn 1889, he had produced a large number of painted copies from artists like Rembrandt and Delacroix to his contemporaries Daumier and Gauguin and, most famously, twenty-one paintings after Millet (figs. 2 & 3). This tradition of studying work by other artists resonated with many avant-garde artists in the twentieth century, the most notable examples being Picasso’s interpretations of Old Masters such as Ingres’s Odalisque, Delacroix’s Les Femmes d’Alger and Velázquez’s Las Meninas. During his two-year stay in Paris from 1886 to 1888 Van Gogh was introduced to the latest developments in art and to several of the most innovative painters working in the French capital, including Signac, Seurat, Toulouse-Lautrec and Bernard. With the encouragement and company of his brother Theo, Van Gogh frequented the many cafés and taverns where he exchanged both ideas and canvases with his new circle of friends. The city also offered him several opportunities to view the critically acclaimed works of the Impressionists, whose paintings were most notably featured at their eighth and final group exhibition in 1886. Van Gogh rapidly absorbed all of the disparate artistic styles and techniques pioneered by the Parisian avant-garde, and quickly formulated his own highly distinctive pictorial language. This remarkable work is a testament to the unique and imaginative style he developed during his Paris years, and the explosive colour palette he employed for this composition is also evident in his other canvases of this era. Shortly after his arrival in Paris, in September-October 1886 Van Gogh wrote in a letter to a fellow artist Horace Mann Livens: ‘And mind my dear fellow, that Paris is Paris, there is but one Paris and however hard living may be here and if it becomes worse and harder even – the French air clears up the brain and does one good – a world of good’ (ibid., vol. 3, letter no. 569, p. 365). The artist's enthusiasm for his new surroundings was soon reflected in his work. It was during his stay in Paris that Van Gogh's art underwent a major stylistic shift, and the most important change was the diversifying of his palette and his turn towards the use of bright, contrasted colours. Writing of the effect Paris had on the artist, John Rewald commented: ‘Van Gogh was now extremely eager to put to use all the new things he had learned. Gradually he abandoned the dark and earthy colors he had used in his early work [...]. In Paris his paintings not only became chromatically lighter, their mood also brightened’ (J. Rewald, Post-Impressionism, from Van Gogh to Gauguin, New York, 1956, p. 36). The first owner on record of L’Homme est en mer was Dr Paul Gachet, the French physician who treated Van Gogh towards the end of the artist’s life at Auvers-sur-Oise. Gachet (1828-1909), who was himself an amateur painter, was a great supporter of Impressionist and Post-Impressionist art and came into possession of some of Van Gogh’s most important paintings, including the well-known portrait of himself (fig. 4). The present work was later acquired by the actor Errol Flynn (1909-1959; fig. 5), who is best known for his leading-man status during Hollywood’s golden age of cinema. In 1964 the picture entered the collection of John T. Dorrance Jr. (1919-1989), the heir to the Campbell Soup fortune. Dorrance’s collection encompassed some of the most important examples of Impressionist, Post-Impressionist and Modern works of art by artists including Monet, Cézanne, Gauguin, Matisse and Picasso. After his death the collection was sold at auction at Sotheby’s New York in 1989.

  • GBRGroßbritannien
  • 2014-02-05

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